전기 하이데거의 유한성 개념 : 권태라는 근본기분을 중심으로 = The concept of finitude in early Heidegger : focusing on boredom as fundamental mood|RISS 상세보기

다국어 초록 (Multilingual Abstract)

The aim of this paper is to clarify Heidegger’s concept of finitude (Endlichkeit) from the idea of boredom(Langeweile) as the fundamental mood. Finitude and boredom were not given attention in previous studies on Heidegger. Finitude has been replaced by studies on temporality, and boredom has been covered by anxiety(Angst). However, in order to understand the concept of temporality, finitude should be explained first. Also, it should be explained that boredom reveals the attunement (Befindlichkeit) of Dasein as much as anxiety.
Traditionally, finitude has been replaced by infinitude. It is because the eternal essence has been proposed as the grounds for the temporal beings. The idea of infinitude, which is presented as the being of beings, can be abstracted from the finite. Nevertheless, the idea does not explain why the finite occurs from the infinite. Infinite essence is another being, not Being. Heidegger, therefore, argues that the Being was forgotten and ignored in the history of metaphysics. He says that Being can be recovered by thinking about the ontological difference(ontologische Differenz) between Being and beings. Being isn’t beings. Being is to reveal itself in the way of denying beings. Being is revealed in a finite way on the border with beings. Thus Heidegger explicates the concept of finitude without helping of the concept of infinitude because of his ontological thinking about Being.
In the ‘mood’(Stimmung), we experience Being which conceals and reveals itself in the way of denying beings. The fundamental moods of anxiety and boredom disclose the attunement of Dasein. The moods expose the world as nothing(Nichts). Each of the moods is exposed depending on ‘how’ Dasein is related with the world, which is 'nothing.' If Dasein takes on ‘thrownness’(Geworfenheit), it is attuned to anxiety. If Dasein does not take on it, Dasein is attuned to boredom. The fundamental mood of boredom is a state in which Dasein is not related with the world exposed as nothing. But what boredom tells us is to take on the facticity(Faktizität). And taking on facticity means existentiality(Existenzialität) because ‘the there(Da)’ is consist of three constituents―attunement(Befindlichkeit), understanding (Verstehen) and discourse(Rede). Therefore boredom enables Dasein to exist authentically like anxiety.
The concept of Heidegger’s finitude is that Dasein discloses a world and then resides in it. In order for Dasein to disclose a world, the already interpreted world should be nihilated. The nihilated world reveals the attunement of Dasein, then, first of all, gives Dasein the facticity. Anxiety is a mood taking on the facticity, and boredom is a mood not taking on it. If finitude is elucidated from the mood that does not take on even the facticity, it will become more meaningful.

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목차 (Table of Contents)

Ⅰ. 들어가는 말 1
Ⅱ. 예비고찰 : 존재물음의 과제와 현존재분석론 6
1. 일상적 현존재의 존재이해 9
2. 기분과 본래적 현존재로의 도약 13
Ⅲ. 근본기분으로서의 권태 18

Ⅰ. 들어가는 말 1
Ⅱ. 예비고찰 : 존재물음의 과제와 현존재분석론 6
1. 일상적 현존재의 존재이해 9
2. 기분과 본래적 현존재로의 도약 13
Ⅲ. 근본기분으로서의 권태 18
1. 권태의 첫 번째 형태 : ‘어떤 것에 의해서 지루하게 됨’ 21
2. 권태의 두 번째 형태 : ‘어떤 것 곁에서 지루해함’ 26
3. 권태의 세 번째 형태 : ‘아무튼 그냥 지루해’ 33
Ⅳ. 깊은 권태의 근원적 물음, ‘유한성이란 무엇인가?’ 40
1. 현존재 유한성의 존재론적 규정 : 내던져진-기획투사하는 존재 41
2. 현존재 유한성의 시간적 규정 : 죽음을 향한 존재 47
3. 세계와 개별화의 뿌리, 유한성 52
Ⅴ. 나가는 말 57
참고문헌 59

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전기 하이데거의 유한성 개념 : 권태라는 근본기분을 중심으로 = The concept of finitude in early Heidegger : focusing on boredom as fundamental mood

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