惠能의 禪思想硏究 : 敦煌本「壇經」中心으로 = Study on Seon theory of Hui-Neung : based on Donhwangbon 「Dahn-gyeong」|RISS 상세보기

다국어 초록 (Multilingual Abstract)

The purposes of the study are to understand Seon Theory of Hui-Neung and what his theory tried to inform to us and to prove that Seon Theory of Buddhism in these days was originated from Hui-Neung.
For the purpose, literatures on Hui-Neung's Seon theory including Donhwangbon 󰡔Dahn-gyeong󰡕 were reviewed.
Hui-Neung who was the 6th Master of Seon Buddhism of China and First Master of the Southern Seon School and is acknowledged as a most important person. Hui-Neung explained consistency of meditation and wisdom (定慧一致), entire concentration of the mind on buddha (一行三昧), thoughtlessness (無念), absence of characteristics (無相), non-abiding (無柱), the Four Great Vows (四弘誓願), repentance on absence of characteristics (無相懺悔), the precept of the three dependence on absence of chacteristics (無相三歸依戒) at the 󰡔Dahn-gyeong󰡕. These theories were quoted from Mahayama Sutra such as 󰡔Diamond-Cutter Sutra󰡕, 󰡔Nirvana Sutra󰡕, 󰡔Neunga Sutra󰡕, 󰡔Lotus Sutra󰡕, 󰡔Yuma Sutra󰡕. It shows that his theory was completed by these sutras.
Also he suggested simple ascetic practice named sudden enlightenment to see buddha-nature (頓悟見性) differentiated from complicated practice of India Buddhism. The Seon theory of Hui-Neung is consisted of Buddha Nature of 󰡔Nirvana Sutra󰡕 and Prajna Nature of 󰡔Diamond-Cutter Sutra󰡕. He accomplished sudden enlightenment to see buddha-nature (頓悟見性) practice which these two natures are integrated and had taught people to live transcendentally.
From his Seon theory, Hatek-Sinhoi initiated "Jongron of Hwaldae" and established the Southern Seon School. After Hatek-Sinhoi begun establishing movement of the Southern Seon School in 732, various sects such as the Udoo Sect of Keumreung, the Bodang Sect of Sacheon, the Hongju Sect of Ma-zu had insisted authority of Seon. The Udoo Sect and the Bodang Sect had disappeared in one century and the Hongju Sect of Ma-zu completed Josa Seon family.
Finally, Jogye-Hui-Neung's Seon Buddhism was put in good order as a settled religion and held an indisputable position through Jogye-Hui-Neung, Namak-Haeyang, and Ma-zu-Dao-yi.

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목차 (Table of Contents)

Ⅰ.序論 = 1
1.硏究의 目的 = 1
2.硏究의 範圍 및 方法 = 2
3.惠能硏究史 = 3
Ⅱ.惠能의 生涯 = 5

Ⅰ.序論 = 1
1.硏究의 目的 = 1
2.硏究의 範圍 및 方法 = 2
3.惠能硏究史 = 3
Ⅱ.惠能의 生涯 = 5
1.惠能의 生沒 = 5
2.惠能의 傳記 = 5
Ⅲ.壇經의 成立과 異本 = 12
1.壇經의 成立 = 12
2.壇經의 異本 = 15
Ⅳ.敦煌本(Stein 5475호 본) 壇經의 構成 = 19
1.全體的인 構成 = 19
2.內容別構成 = 19
Ⅴ.惠能의 思想과 法門 = 26
1.惠能의 思想 = 26
1)般若思想 = 26
2)佛性思想 = 27
3)般若․佛性思想의 統合 = 28
2.惠能의 法門 = 30
1)自性의 三身佛을 봄 = 31
2)四弘誓願 = 32
3)無相懺悔 = 34
4)無相三歸依戒 = 35
5)定惠一致 = 37
6)一行三昧 = 39
7)無念․無相․無住 = 43
8)惠能의 大乘菩薩戒思想 = 51
Ⅵ.惠能의 禪思想의 影響 = 53
1.惠能以前의 禪 = 53
1)達磨禪 = 54
2)東山法門 = 55
3)北宗禪 = 60
2.北宗禪의 批判과 南宗禪의 成立 = 64
1)惠能의 北宗禪批判 = 65
2)神會의 北宗禪批判과 南宗禪의 成立 = 66
3惠能以後의 南宗禪의 影響 = 68
1)北宗 = 68
2)南宗(荷澤宗) = 69
3)保唐宗 = 71
4)牛頭宗 = 72
Ⅶ.結論 = 76
參考文獻 = 80
Abstract = 83

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