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    濟州 法華寺 三尊佛의 南京 移置와 滿空의 入明 傳法 = The transport of Samjondong Buddhist statue from bupwha temple in Chejiu island, Korea to Nanjing, China and Benerable Mangong's missionary activities in China

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    https://www.riss.kr/link?id=A104055657

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

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    한국어
    In 1406, Emperor yung-lo of Ming dynasty sent a Korean eunuch as a royal envoy to King Tae Taejong of Yi dynasty, Korea asking him to send the Samjondong buddha's image to China. The Samjondong Buddha's image was originally installed at Bupwha temple in Jejiu island, and the stately status was tranported Nanjing, China with full cooperation of the Korean authorities. The stated reason of such a request was to offer prayers for the deceased parents of Emperor Yung-lo.
    In 1407, Korean envoy to China reported to home country that eleven Korean monks had smuggled themselves into China. But they had audience with Emperor Yung-lo and they were escorted to Tienju temple(Tienchieh temple). There is an epitaph of a Korean monk, named Mangong(1388〜1463) at Buchauchan temple, in Tai-an city, Shan-tung province. According to the content of epitaph, Venerable Mangong arrived in China in 1415 and was appointed to abbotship of Tien-chieh temple in Nanjing. After the patron Emperor Yung-lo's death, Venerable Mangong made a round of calls on those nation's famed masters, and then he built Buchauchan temple in Mount Taishan where he devoted himself to the missionary works for the rest of his life. therefore, Venerable Mangong is recorded as a highly respected master of Buddhism and also known as a Korean monk who pursued buddhist truth indefatigably in China.
    The capital city of Nanjing was reduced to ruin by the internal war in 1402. After moving his capital to Beijing, Emperor Yung-lo built three more temples in Nanjing in addition to five great temples which were already there. Tienchieh temple was one of the three newly built temples where Samjondong Buddihst statue was installed for good.
    In conclusion, there were historical concidences that Samjondong buddha's image was transported from Korea to China, and Samjondong Buddha's image was placed at the newly built Tienchieh temple in Nanjing, and then Emperor Yung-lo made a Korean monk, Venerable Mangong, into head of the esteemed institution. There had been a speculation that Emperor Yung-lo was originally son by Queen Kung, a Korean lady. If so, it was highly likely that Tienchieh temple and Samjondong buddha's image were to consecrate the spirit of Quin kung.
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    In 1406, Emperor yung-lo of Ming dynasty sent a Korean eunuch as a royal envoy to King Tae Taejong of Yi dynasty, Korea asking him to send the Samjondong buddha's image to China. The Samjondong Buddha's image was originally installed at Bupwha temple ...

    In 1406, Emperor yung-lo of Ming dynasty sent a Korean eunuch as a royal envoy to King Tae Taejong of Yi dynasty, Korea asking him to send the Samjondong buddha's image to China. The Samjondong Buddha's image was originally installed at Bupwha temple in Jejiu island, and the stately status was tranported Nanjing, China with full cooperation of the Korean authorities. The stated reason of such a request was to offer prayers for the deceased parents of Emperor Yung-lo.
    In 1407, Korean envoy to China reported to home country that eleven Korean monks had smuggled themselves into China. But they had audience with Emperor Yung-lo and they were escorted to Tienju temple(Tienchieh temple). There is an epitaph of a Korean monk, named Mangong(1388〜1463) at Buchauchan temple, in Tai-an city, Shan-tung province. According to the content of epitaph, Venerable Mangong arrived in China in 1415 and was appointed to abbotship of Tien-chieh temple in Nanjing. After the patron Emperor Yung-lo's death, Venerable Mangong made a round of calls on those nation's famed masters, and then he built Buchauchan temple in Mount Taishan where he devoted himself to the missionary works for the rest of his life. therefore, Venerable Mangong is recorded as a highly respected master of Buddhism and also known as a Korean monk who pursued buddhist truth indefatigably in China.
    The capital city of Nanjing was reduced to ruin by the internal war in 1402. After moving his capital to Beijing, Emperor Yung-lo built three more temples in Nanjing in addition to five great temples which were already there. Tienchieh temple was one of the three newly built temples where Samjondong Buddihst statue was installed for good.
    In conclusion, there were historical concidences that Samjondong buddha's image was transported from Korea to China, and Samjondong Buddha's image was placed at the newly built Tienchieh temple in Nanjing, and then Emperor Yung-lo made a Korean monk, Venerable Mangong, into head of the esteemed institution. There had been a speculation that Emperor Yung-lo was originally son by Queen Kung, a Korean lady. If so, it was highly likely that Tienchieh temple and Samjondong buddha's image were to consecrate the spirit of Quin kung.

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    참고문헌 (Reference)

    1 "표해록"

    2 "태종실록"

    3 조영록, "태산의 조선승 운공만공선사, in 불교춘추 3" 불교춘추사 1996

    4 嚴從簡, "주원장전" 지식산업사 467-, 2003

    5 박현규, "조선 출신 鄭同이 세운 北京 香山 洪光寺와 유람 작품 감상" 영남중국어문학회 (41) : 2003

    6 이재룡, "조선 초기의 대명관계와 제주 법화사의 동불, in 신해양시대 제주도 국제도시 건설에 따른 법화사지 복원의 현대적 의의 - 장보고 선단과 제주법화사 -" 제주불교사회문화원 2000

    7 조범환, "장보고와 적산 법화원, in 대외문물교류 제1집" 해상왕장보고기념사업회 143-144, 2002

    8 김문경, "장보고와 法華三寺" 21-22, 2000

    9 박원호, "명초 조선의 요동정벌계획과 표전문제, in 명초조선관계사연구" 일조각 2002

    10 서인범, "명대 북경의 사찰 造營과 宦官" 동양사학회 (96) : 213-246, 2006

    1 "표해록"

    2 "태종실록"

    3 조영록, "태산의 조선승 운공만공선사, in 불교춘추 3" 불교춘추사 1996

    4 嚴從簡, "주원장전" 지식산업사 467-, 2003

    5 박현규, "조선 출신 鄭同이 세운 北京 香山 洪光寺와 유람 작품 감상" 영남중국어문학회 (41) : 2003

    6 이재룡, "조선 초기의 대명관계와 제주 법화사의 동불, in 신해양시대 제주도 국제도시 건설에 따른 법화사지 복원의 현대적 의의 - 장보고 선단과 제주법화사 -" 제주불교사회문화원 2000

    7 조범환, "장보고와 적산 법화원, in 대외문물교류 제1집" 해상왕장보고기념사업회 143-144, 2002

    8 김문경, "장보고와 法華三寺" 21-22, 2000

    9 박원호, "명초 조선의 요동정벌계획과 표전문제, in 명초조선관계사연구" 일조각 2002

    10 서인범, "명대 북경의 사찰 造營과 宦官" 동양사학회 (96) : 213-246, 2006

    11 조영록, "鮮初의 朝鮮出身 明使考 - 成宗朝의 對明交涉과 明使 鄭東 -" 국사편찬위원회 14 : 1990

    12 조영록, "陽明學과 明末의 儒學" 44 : 130-133, 1993

    13 조영록, "重開山記 - 泰安州普照禪師重開山第一代雲公滿空禪師塔碑銘記" 29 : 1995

    14 "近世 동아시아 三國의 國際交流와 文化" 지식산업사 2002

    15 西歸浦市, "法華寺址, in 濟州大學校博物館照査報告書" 30-, 1997

    16 曺佐鎬, "朝鮮對明貢女考, in 黃義敦先生古稀紀念史學論叢" 동국사학회 316-331, 1960

    17 黃雲眉, "明史考證 第1冊, in 明史卷五(成祖紀一)考證" 中華書局 62-63, 1979

    18 "明史"

    19 何孝榮, "明代南京寺院硏究" 新華書店 99-102, 2000

    20 朴元熇, "明 ‘靖難의 役’ 시기의 朝鮮에 대한 政策" 132-133, 2002

    21 김문경, "入唐求法巡禮行記를 통해 본 신라인들의 활동" 해양수산부 169-171, 2000

    22 한우근, "儒敎政治와 佛敎 -麗末鮮初 對佛敎施策-" 일조각 72-77, 1993

    23 "中國 知性의 理念과 運動" 지식산업사 351-354, 2002

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