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    『今昔物語集』本朝部における呪宝の諸相 = Description Aspects of Juho in “Konjaku Monogatarishu” Honcho Department

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    https://www.riss.kr/link?id=A109055617

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

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    한국어
    In this paper, we focus on the juho(呪宝) in the “Konjaku Monogatarishu” Honcho department. The 8 stories were classified into each type. Then, I considered the description aspects of juho in the development of the story. In the Honcho department of “Konjaku Monogatarishu”, juho are depicted as symbols representing the merits and miraculous powers of the gods and Buddha, as a means of explaining the efficacy of Buddhist faith. In “Konjaku Monogatarishu” Volume 16, Episode 30, a character based on worldly gain is portrayed, who is dissatisfied after obtaining a magical treasure that is different from his expectations, but even the rawness of such a person turns into an interesting read. we can get a glimpse of the editor and author’s preferences from the fact that he does so.
    Furthermore, the magical treasures, which do not have a temporary effect but repeatedly bring good luck without restrictions or provide an endless supply of rice and gold, function as dramatic elements in the development of the tale. By adding a permanent and infinite motif to the treasure, it emphasizes the great miraculous power of the gods and Buddha. By doing so, reverence for the gods and Buddha will be further aroused.
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    In this paper, we focus on the juho(呪宝) in the “Konjaku Monogatarishu” Honcho department. The 8 stories were classified into each type. Then, I considered the description aspects of juho in the development of the story. In the Honcho departmen...

    In this paper, we focus on the juho(呪宝) in the “Konjaku Monogatarishu” Honcho department. The 8 stories were classified into each type. Then, I considered the description aspects of juho in the development of the story. In the Honcho department of “Konjaku Monogatarishu”, juho are depicted as symbols representing the merits and miraculous powers of the gods and Buddha, as a means of explaining the efficacy of Buddhist faith. In “Konjaku Monogatarishu” Volume 16, Episode 30, a character based on worldly gain is portrayed, who is dissatisfied after obtaining a magical treasure that is different from his expectations, but even the rawness of such a person turns into an interesting read. we can get a glimpse of the editor and author’s preferences from the fact that he does so.
    Furthermore, the magical treasures, which do not have a temporary effect but repeatedly bring good luck without restrictions or provide an endless supply of rice and gold, function as dramatic elements in the development of the tale. By adding a permanent and infinite motif to the treasure, it emphasizes the great miraculous power of the gods and Buddha. By doing so, reverence for the gods and Buddha will be further aroused.

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    참고문헌 (Reference)

    1 신동흔, "설화 속 화수분 화소의 생태론적 고찰―한국과 유럽 설화를 대상으로―" 한국구비문학회 39 : 1-28, 2014

    2 ウラジーミル·プロップ, "魔法昔話の起源" せりか書房 104-, 1983

    3 関敬吾, "昔話の歴史―関敬吾著作集 2" 同朋舎出版 1-311, 1982

    4 小池淳一, "昔話—研究と資料 26" 三弥井書店 8-26, 1998

    5 丸山顕徳, "日本霊異記説話の研究" おうふう 1-375, 1992

    6 稲田浩二, "日本昔話通観 タイプインデックス 28" 同朋舎 262-264, 1988

    7 稲田浩二, "日本昔話事典" 弘文堂 451-452, 1977

    8 武田正, "日本昔話の伝承構造" 名著出版 72-280, 1992

    9 小林保治, "宇治拾遺物語 新編日本古典文学全集" 小学館 212-, 2003

    10 三木紀人, "宇治拾遺物語 新日本古典文学大系" 岩波書店 385-, 1990

    1 신동흔, "설화 속 화수분 화소의 생태론적 고찰―한국과 유럽 설화를 대상으로―" 한국구비문학회 39 : 1-28, 2014

    2 ウラジーミル·プロップ, "魔法昔話の起源" せりか書房 104-, 1983

    3 関敬吾, "昔話の歴史―関敬吾著作集 2" 同朋舎出版 1-311, 1982

    4 小池淳一, "昔話—研究と資料 26" 三弥井書店 8-26, 1998

    5 丸山顕徳, "日本霊異記説話の研究" おうふう 1-375, 1992

    6 稲田浩二, "日本昔話通観 タイプインデックス 28" 同朋舎 262-264, 1988

    7 稲田浩二, "日本昔話事典" 弘文堂 451-452, 1977

    8 武田正, "日本昔話の伝承構造" 名著出版 72-280, 1992

    9 小林保治, "宇治拾遺物語 新編日本古典文学全集" 小学館 212-, 2003

    10 三木紀人, "宇治拾遺物語 新日本古典文学大系" 岩波書店 385-, 1990

    11 馬淵和夫, "今昔物語集 新編日本古典文学全集 1~4" 小学館 1999

    12 이시준 ; 장경남 ; 황민호, "『금석이야기집(今昔物語集)』日本部의 觀音관련 說話에 관한 考察―관음의 종류와 공덕을 중심으로―" 단국대학교 일본연구소 49 : 123-145, 2016

    13 小林真由美, "『日本霊異記』の異類婚姻譚—神話から仏教説話へ" 成城大學大學院文學研究科 31 : 35-53, 2007

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