RISS 학술연구정보서비스

검색
자동완성 버튼
다국어입력
다국어 입력
あ ぁ か が さ ざ た だ な は ば ぱ ま や ゃ ら わ ゎ ん い ぃ き ぎ し じ ち ぢ に ひ び ぴ み り う ぅ く ぐ す ず つ づ っ ぬ ふ ぶ ぷ む ゆ ゅ る え ぇ け げ せ ぜ て で ね へ べ ぺ め れ お ぉ こ ご そ ぞ と ど の ほ ぼ ぽ も よ ょ ろ を
ア ァ カ サ ザ タ ダ ナ ハ バ パ マ ヤ ャ ラ ワ ヮ ン イ ィ キ ギ シ ジ チ ヂ ニ ヒ ビ ピ ミ リ ウ ゥ ク グ ス ズ ツ ヅ ッ ヌ フ ブ プ ム ユ ュ ル エ ェ ケ ゲ セ ゼ テ デ ヘ ベ ペ メ レ オ ォ コ ゴ ソ ゾ ト ド ノ ホ ボ ポ モ ヨ ョ ロ ヲ ―

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
ㅥ ㅦ ㅧ ㅨ ㅩ ㅪ ㅫ ㅬ ㅭ ㅮ ㅯ ㅰ ㅱ ㅲ ㅳ ㅴ ㅵ ㅶ ㅷ ㅸ ㅹ ㅺ ㅻ ㅼ ㅽ ㅾ ㅿ ㆀ ㆁ ㆂ ㆃ ㆄ ㆅ ㆆ ㆇ ㆈ ㆉ ㆊ ㆋ ㆌ ㆍ ㆎ
Α Β Γ Δ Ε Ζ Η Θ Ι Κ Λ Μ Ν Ξ Ο Π Ρ Σ Τ Υ Φ Χ Ψ Ω α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ σ τ υ φ χ ψ ω
á à Á À é è É È ç Ç ê
Ä Ö Ü ä ö ü ß
ְ ֳ ֲ ֱ ָ ַ ֵ ֶ ִ ֹ ּ ֻ ׂ ׁ ּ פ ם ן ו ט א ר ק ף ך ל ח י ע כ ג ד ש ץ ת צ מ נ ה ב
‘ ’ “ ” 〔 〕 〈 〉 「 」 『 』 【 】 ＂ （ ） ［ ］ ｛ ｝
± × ÷ ≠ ≤ ≥ ∞ ∴ ♂ ♀ ∠ ⊥ ⌒ ∂ ∇ ≡ ≒ ≪ ≫ √ ∽ ∝ ∵ ∫ ∬ ∈ ∋ ⊆ ⊇ ⊂ ⊃ ∪ ∩ ∧ ∨ ￢ ⇒ ⇔ ∀ ∃ ∮ ∑ ∏ ＋ － ＜ ＝ ＞
、 。 · ‥ … ¨ 〃 ― ∥ ＼ ∼ ´ ～ ˇ ˘ ˝ ˚ ˙ ¸ ˛ ¡ ¿ ː ！ ＇ ， ． ／ ： ； ？ ＾ ＿ ｀ ｜
½ ⅓ ⅔ ¼ ¾ ⅛ ⅜ ⅝ ⅞ ¹ ² ³ ⁴ ⁿ ₁ ₂ ₃ ₄
Æ Ð Ħ IJ Ł Ø Œ Þ Ŧ Ŋ æ đ ð ħ ı ij ĸ ŀ ł ø œ ß þ ŧ ŋ ʼn
А Б В Г Д Е Ё Ж З И Й К Л М Н О П Р С Т У Ф Х Ц Ч Ш Щ Ъ Ы Ь Э Ю Я а б в г д е ё ж з и й к л м н о п р с т у ф х ц ч ш щ ъ ы ь э ю я
′ ″ ℃ Å ￠ ￡ ￥ ¤ ℉ ‰ ＄ ％ Ｆ ￦ ㎕ ㎖ ㎗ ℓ ㎘ ㏄ ㎣ ㎤ ㎥ ㎦ ㎙ ㎚ ㎛ ㎜ ㎝ ㎞ ㎟ ㎠ ㎡ ㎢ ㏊ ㎍ ㎎ ㎏ ㏏ ㎈ ㎉ ㏈ ㎧ ㎨ ㎰ ㎱ ㎲ ㎳ ㎴ ㎵ ㎶ ㎷ ㎸ ㎹ ㎀ ㎁ ㎂ ㎃ ㎄ ㎺ ㎻ ㎽ ㎾ ㎿ ㎐ ㎑ ㎒ ㎓ ㎔ Ω ㏀ ㏁ ㎊ ㎋ ㎌ ㏖ ㏅ ㎭ ㎮ ㎯ ㏛ ㎩ ㎪ ㎫ ㎬ ㏝ ㏐ ㏓ ㏃ ㏉ ㏜ ㏆
§ ※ ☆ ★ ○ ● ◎ ◇ ◆ □ ■ △ ▽ → ← ↑ ↓ ↔ 〓 ◁ ◀ ▷ ▶ ♤ ♠ ♡ ♥ ♧ ♣ ⊙ ◈ ▣ ◐ ◑ ▒ ▤ ▥ ▨ ▧ ▦ ▩ ♨ ☏ ☎ ☜ ☞ † ‡ ↕ ↗ ↙ ↖ ↘ ♭ ♩ ♪ ♬ ㉿ ㈜ № ㏇ ™ ㏂ ㏘ ℡ ＃ ＆ ＊ ＠ ª º
ⅰ ⅱ ⅲ ⅳ ⅴ ⅵ ⅶ ⅷ ⅸ ⅹ Ⅰ Ⅱ Ⅲ Ⅳ Ⅴ Ⅵ Ⅶ Ⅷ Ⅸ Ⅹ
ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع غ ف ق ک ل م ن ه و ی
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      서구 정의 개념의 지성사적 연원에 관한 연구

      한글로보기

      https://www.riss.kr/link?id=A100859394

      • 0

        상세조회

      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      영어
      한국어
      This paper is designed to explore the intellectual roots of the western concept of justice. Justice has been and is one of the central issues both in theology and in philosophy. Both in theology and in philosophy, basically, justice has been defined as "giving one" s due share to each person(suum cuique)."To understand this definition of justice, I maintain that we must turn our attention to ancient Greek thinkers such as Homer, Hesiod, Solon, Socrates, and Plato because they articulated the concept of justice for the first time in human history. In my opinion, Homer and Hesiod starts defining the meaning of justice as distributing "moira" among persons which is considered "due share." Finally, Plato gives us the perfect definition of justice as "the having and doing of one`s own and what belongs to oneself" which corresponds to "sum cuique." In exploring the intellectual backgrounds of this Plato`s concept of justice, I come to the following conclusions: (1) The ancient Greek thinkers were interested in the issue of justice because they regarded justice as a necessary condition for the world of cosmos and harmony. (2) The basic concept of justice, "suum cuique," includes the two forms of justice: distributive justice and retributive justice. In other words, justice can constitute the order world of in two ways. One is by distributing due share to each person in a community, and the other is by rectifying injustice which means encroaching on other`s due share. (3) With Plato this meaning of justice becomes something new in two senses. First, Homer and Hesiod regard justice as rising from the gods, but Plato considers it the humanmade order based on human rational power. Second, before Plato the order of justice is established and preserved by the external means, but in Plato it becomes intrinsic one. That is, the order of justice is primarily related to the king`s privilege in times of Homer and Hesiod and to national law after Solon, but with Plato it is connected with the intrinsic thing, the state of soul. According to this course of internalization, the concept of justice changes from themis (customary justice) to dike (legal justice) and finally to dikaiosyne (rational justice). In interdisciplinary sense, I think that this study can contribute to the theological and Christian ethical understanding(s) of justice.
      번역하기

      This paper is designed to explore the intellectual roots of the western concept of justice. Justice has been and is one of the central issues both in theology and in philosophy. Both in theology and in philosophy, basically, justice has been defined a...

      This paper is designed to explore the intellectual roots of the western concept of justice. Justice has been and is one of the central issues both in theology and in philosophy. Both in theology and in philosophy, basically, justice has been defined as "giving one" s due share to each person(suum cuique)."To understand this definition of justice, I maintain that we must turn our attention to ancient Greek thinkers such as Homer, Hesiod, Solon, Socrates, and Plato because they articulated the concept of justice for the first time in human history. In my opinion, Homer and Hesiod starts defining the meaning of justice as distributing "moira" among persons which is considered "due share." Finally, Plato gives us the perfect definition of justice as "the having and doing of one`s own and what belongs to oneself" which corresponds to "sum cuique." In exploring the intellectual backgrounds of this Plato`s concept of justice, I come to the following conclusions: (1) The ancient Greek thinkers were interested in the issue of justice because they regarded justice as a necessary condition for the world of cosmos and harmony. (2) The basic concept of justice, "suum cuique," includes the two forms of justice: distributive justice and retributive justice. In other words, justice can constitute the order world of in two ways. One is by distributing due share to each person in a community, and the other is by rectifying injustice which means encroaching on other`s due share. (3) With Plato this meaning of justice becomes something new in two senses. First, Homer and Hesiod regard justice as rising from the gods, but Plato considers it the humanmade order based on human rational power. Second, before Plato the order of justice is established and preserved by the external means, but in Plato it becomes intrinsic one. That is, the order of justice is primarily related to the king`s privilege in times of Homer and Hesiod and to national law after Solon, but with Plato it is connected with the intrinsic thing, the state of soul. According to this course of internalization, the concept of justice changes from themis (customary justice) to dike (legal justice) and finally to dikaiosyne (rational justice). In interdisciplinary sense, I think that this study can contribute to the theological and Christian ethical understanding(s) of justice.

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼