보증데이터 기반의 필드 신뢰성 모니터링 방법론 개발

정진희,김성준,정진희,김성준 한국신뢰성학회 2025 한국신뢰성학회 학술대회논문집 Vol.2025 No.11

기계식 공기청정기 가동에 의한 실내 미세먼지 제거율 비교

정진희,구보경 한국생활환경학회 2023 한국생활환경학회지 Vol.30 No.5

In this study, we conducted full-scale experiments to compare and evaluate the effectiveness of mechanical air cleaners in removing indoor PM2.5. The experimental subject had excellent airtight performance (1.32 ACH50). By using three different air cleaners with an application area of 38 m2, the indoor PM2.5 concentrations decreased immediately. It took between 42 and 67 minutes to meet the national criteria, and the removal rates were above 90% within 70 minutes. The removal effects increased proportionally with the size of the application area. However, the results for EH-C-1~3 have not yet been fully validated in this study; therefore, further research is required. Air cleaners with an application area of 38 m2 can efficiently reduce high levels of PM2.5 to below 50 μg/m³ in a bedroom in just 15 minutes of operation. It has been revealed that air cleaners can be a valuable tool for managing indoor PM2.5 in environments where complex activities occur, such as studio apartments. When the bathroom exhaust fan is used in conjunction with an air cleaner, it can enhance the efficiency of eliminating pollutants. Therefore, it is necessary to evaluate the effectiveness of air cleaners in controlling PM2.5 concentration based on various factors, such as airtightness performance, application area, and occupancy activities.

「정구용 대구복심법원 판결문」에 나타난 1918년 법정사 항일운동

정진희 동방문화대학원대학교 불교문예연구소 2023 불교문예연구 Vol.- No.22

The BeopJeong Monastery Anti-Japanese Uprising refers to a revolt against the Japanese occupation of Korea based in the BeopJeong Monastery, which was built by Bongnyeogwan in September 1918 for such a purpose. The Adjudication on Jung Kuyong by the Retrial Court in Taegu is the only official court document that contains information on a series of events that had led up to the revolt. According to this document, the uprising was planned and organized in full-scale in BeopJeong Monastery of Jeju from the sixth lunar month of 1918 under the leadership of Abbot Kim nyeonil. It was an armed resistance in which roughly 400 people participated. They first prayed in the monastery in the dark hours of the third day of the ninth lunar month, held a ceremony for the charge, left the monastery, walked about twenty kilometers through Sang-dong, Yeongnam-ni, Hogun-ni, Seoho-ri, Kangjŏng- ni, Tosun-ni, and Hawon-ni until they reached the police station in Chungmun-ni. BeopJeong Monastery was a gathering place for the key anti-Japanese activists, serving as the headquarter of their resistance movement. The goal of their uprising was to “return to the time of Korean sovereignty,” which had been forcefully taken away by Japan. Therefore, the founder of a particular religion or the faith of his followers was never the main factor of the uprising. In this article, I present for the first time the Jung Kuyong Adjudication Document which was newly translated and triangulated, along with nine additional documents on Jung’s trial in the hopes of assisting future research on the BeopJeong Monastery Anti-Japanese Uprising.

심리운동이 발달지체유아의 언어표현력에 미치는 영향

정진희,이숙정 한독심리운동학회 2018 심리운동연구 Vol.4 No.2

Purpose: The purpose of this study was to investigate the functional relationship between intervention of psychomotricity and language expression abilities of infants with developmental delays. Method: The participants were 3 infants with developmental delays aged 6;6 years on average in special kindergarten school in Seoul. As for experimental design, a multiple probe design across subjects was adopted in relation to the language expression abilities, and the baseline, intervention and retention stages were carried out according to that. The language expression abilities(utterance, connection of contents and creative expression) were measured separately based on the four picture cards-test in each session. Results: First, through the intervention of psychomotricity, the utterance, the connection of contents and the creative expression of the 3 infants with were improved. Second, the Improved language expression abilities of them were maintained during the retention period. Conclusions: Voluntary participation of the infants in the play through internal motivation, granting of autonomous decision-making, the repetitive success experience have led to increased self-efficacy and confidence of the infants. Furthermore, the composition and operation of psychomotric activities suitable for the infants have a positive influence on their language expression. Therefore, we need to carry out more physical activities in the field of education and attention should be paid to enable infants to regain their success experience and confidence through teachers' receptive attitudes and positive feedback. 연구목적: 심리운동 놀이 중재와 발달지체유아의 언어표현력(어절수, 내용의 연계성, 창의적 표현)간의 기능적 관계를 검증하였다. 연구방법: 서울시 소재 A특수유아학교 유치반에 재원 중인, 평균 생활연령 만 6;6세 발달지체유아3명을 대상으로 대상자간 중다간헐기초선 설계 연구를 진행하였고, 기초선과 유지기간의 자유놀이및 중재 기간의 심리운동 중재 후에 각 회기별 놀이상황에 대한 그림카드 4장을 매 회기마다 새로제작하여 대상유아의 언어표현력을 어절수, 내용의 연계성, 창의적 표현으로 구분하여 측정하였다. 연구결과: 1. 심리운동 중재를 통해 발달지체유아 3명의 언어표현력의 하위항목인 어절수, 내용의연계성, 창의적 표현 모두 향상하였다. 2. 중재 종료 후 유지기간에도 대상유아들의 향상된 언어표현력이 유지되었다. 결론: 발달지체유아가 내적 동기를 통해 놀이움직임에 자발적으로 참여하도록 중재환경을 조성하고, 자율결정권 부여, 반복적인 성공 경험을 통해 자기효능감과 자신감 상승을 유도한 점, 나아가심리운동의 기본원리 및 유아들의 발달수준에 적합한 신체놀이활동을 구성, 운영한 점 등이 대상유아들의 언어표현력에 긍정적인 영향을 미친 것으로 사료된다. 그러므로 발달지체유아 교육현장에서신체움직임 활동을 적극 실행하며, 교사의 수용적 태도와 긍정적 피드백을 통해 유아가 성공경험과자신감을 회복하도록 관심을 기울여야 할 것이다.

비응도 외 1편

정진희 고요아침 2019 한국동시조 Vol.- No.15

선물 외 1편

정진희 고요아침 2023 한국동시조 Vol.- No.22

서울 봉원사 칠성각 「치성광여래도」 도상연구-새로운 치성광여래 도상의 창출-

정진희 서울역사편찬원 2020 서울과 역사 Vol.- No.104

Sacheonwang is depicted in Yongjusa and Bongwonsa Tjaprabha buddha paintings with the Big Dipper. Yongjusa and Bongwonsa were royal temples. So, Sacheonwang of Tjaprabha buddha paintings with the Big Dipper was an iconic motif to pray for the well-being and patronage of the royal family and the nation. In the 19th century, the Buddhist paintings of Bongwonsa are the most advanced in the Tjaprabha buddha paintings with the Big Dipper, where Sacheonwang was drawn. Bongwonsa Chilseonggak, a space where Bongwonsa Tjaprabha buddha paintings with the Big Dipper is hung, was a building built in 1864 as a prayer place for the royal well-being and the national security. Bongwonsa Tjaprabha buddha paintings is similar to the time when Bongwonsa Chilsunggak was built. Therefore, the existence of Sacheonwang, which contains the ideology of guardianship, is greatly emphasized in the paintings of Bongwonsa Tjaprabha buddha paintings because this painting contains a cautious character with the same guardianship as the founding of Bongwonsa Chilsunggak. Bongwonsa Tjaprabha buddha paintings is also worthy of academics in that it provides clues to explain the ideological background of the Tjaprabha buddha paintings, which was painted by Sacheonwang, which began to appear in the 19th century. 사천왕이 강조된 「치성광여래도」는 九曜, 七星如來, 七元星君처럼 신앙의 변화에 따라 생성 소멸되는 모티프가 변화를 보이는 「치성광여래도」의 특성을 잘 보여주고 있다. 봉원사 「치성광여래도」는 사천왕이 그려진 19세기 「치성광여래도」 가운데서 가장 시대가 앞선다. 봉원사 「치성광여래도」가 걸려 있는 공간인 봉원사 칠성각은 1864년 왕실의 안녕과 국태민안과 같은 호국기원을 위한 기도처로 건설된 전각이었고 봉원사 「치성광여래도」의 제작 시기는 칠성각의 창건시기와 큰 차이를 보이지 않는다. 때문에 봉원사 치성광여래 도상에서 수호의 이념을 담은 사천왕의 존재가 크게 부각되어져 있는 까닭은 이 그림이 칠성보전의 창건과 같은 수호적 염원을 내포하기 때문이다. 봉원사 「치성광여래도」는 전통을 계승하면서 새로운 표현방법과 소재를 택했던 수도권 불화의 표현법에 보이는 신경향과 같은 맥락에서 이해된다. 이 작품은 1860년대 서울지역에서 일어난 치성광여래 도상의 신경향을 유추할 수 있는 단서를 제공한다는 점에서 미술사적 의미가 있다.

포스터 50 : Cu-Nb 미세복합재료의 Nb 함량에 따른 강도와 연성의 변화

정진희,김형섭,홍순익 대한금속재료학회 ( 구 대한금속학회 ) 2000 대한금속재료학회 학술대회 개요집 Vol.2000 No.0

FRP 보강 프리플렉스 거더의 휨거동에 대한 해석적 연구

정진희,최진우,가훈,박종면 한국복합신소재구조학회 2022 복합신소재구조학회 학술발표회 Vol.2022 No.04

설문대 할망 창조 여신설 검토

정진희 제주학회 2019 濟州島硏究 Vol.51 No.-

It is a widely acknowledged idea that “the old woman of Sŏlmundae,” a female giant featured in folktales of Jeju Island, indicates the goddess who created Jeju Island. A small number of scholars, however, have presented counterarguments. This article reflects upon the validity of the conventional understanding of “the old woman of Sŏlmundae” as the goddess of creation by reexamining a number of materials that have been used to support such an understanding. First, I argue that in the folktales that scholars have been using to support that “the old woman of Sŏlmundae” was believed to separate heaven and earth and created Jeju Island, the subject of separation and creation in those tales is in fact not “the old woman of Sŏlmundae” but different character. Second, scholars argue that “the old woman of Sŏlmundae” has been recognized as a goddess since the Chosŏn period by suggesting that the term “sŏnma 詵麻” mentioned in A Record of Drifting across the Sea 漂海錄(1771) by Chang Han-chŏl indicates “the old woman of Sŏlmundae.” I argue that such a suggestion is not verifiable. Third, existing studies acknowledge the records of shamanistic rites transcribed by Chang Chu-gŭn and Yi Sŏng-jun as the evidence supporting the idea that “the old woman of Sŏlmundae” was traditionally the object of ritual rite for the mountain spirits. My examination of those two materials, however, reveals that they do not specifically indicate “the old woman of Sŏlmundae” as the object of rite. I argue, in sum, that the conventional understanding that “the old woman of Sŏlmundae” is the goddess of creation is not verified sufficiently by the remaining documents. That does not mean that “the old woman of Sŏlmundae” is not definitely the goddess of creation. The records transcribed by a Japanese scholar, Izumi Sēich(泉靖一), can be used as supporting evidence for the idea of “the old woman of Sŏlmundae” as the goddess of creation. It also indicates the possibility that “the old woman of Sŏlmundae” is not an indigenous goddess of Jeju Island but a goddess of foreign origin. This article suggests that the idea of “the old woman of Sŏlmundae” as the goddess of creation calls for more investigation from various perspectives. 제주 설화 속 여성 거인 ‘설문대 할망’이 제주도의 창조 여신이라는 주장은 현재 학계의 보편화된 통설이다. 그러나 이에 대한 소수의 반론이 없지 않은바, 본고는 ‘설문대 할망 창조 여신설’을 뒷받침해 온 몇 가지 근거를 재검토함으로써 학술적 입론으로서의 정합성을 따져 보았다. 설문대 할망이 천지를 분리하고 제주 섬을 창조했다는 근거로 제시된 설화 각편에서 분리와 창조의 실제 주체는 설문대 할망이 아니라 별개의 인물이고, 조선 시대 설문대 할망이 여신으로 믿어졌다는 근거로 제시되어 온 장한철의 『표해록(漂海錄)』에 기록된 ‘선마(詵麻)’는 설문대 할망과 동일 인물이라는 근거가 미흡하며, 설문대 할망이 산신굿의 제향 대상이었다는 근거로 제시되곤 하는 장주근 채록의 무가 자료와 이성준의 조사 자료는 두 자료 모두 설문대 할망이 의례의 대상임을 분명하게 제시하고는 있지 않음을 지적했다. 마지막으로, 여성 거인 창세신이 주변 민족 신화에서도 일반적으로 나타난다는 입장은 오키나와의 사례가 반례가 될 수 있음을 들었다. 이에 따라, 설문대 할망이 제주의 창조 여신이었다는 학술적 입론은 정설로 자리하기에는 논리적 근거가 충분치 않다고 보았다. 그렇다고 해서 본고의 결론이 설문대 할망이 창조 여신이 아니라는 데 이르지는 않는다. 이즈미 세이치(泉精一)가 채록한 자료는 ‘설문대 할망 창조 여신설’의 한 근거가 될 가능성이 있다. 한편 이 자료는 설문대 할망이 제주의 토착신이 아니라 외래신(外來神)이었을 가능성도 보여주고 있다. 따라서 본고는 ‘설문대 할망 창조 여신설’이 정설이 되려면 더 많은 논의가 필요함을 주장하고, 설문대 할망 설화를 대상으로 하는 연구가 다각도로 진행되어야 함을 구체적 과제와 함께 제안하였다.