일본 무도교육의 필수화 과정에 관한 고찰

최종균 ( Choi Jong Kyun ),박귀순 ( Cindy Park ) 한국체육사학회 2017 한국체육사학회지 Vol.22 No.2

This study was to clarify the change in the required curriculum process of martial arts education in Japanese and concluded the meaning of the required curriculum process of the martial arts education. First, after the school was announced in 1872, martial arts education was first adopted as a formal school subject in 1913 and was first promoted in 1931. The required curriculum of martial arts education was aimed at emperor and educated subjects who were loyal to the nation through traditional martial arts training. Second, the main contents of the education law which was promulgated in 1947, were based on the basic ideology of democracy and the education policy was completely eliminated. Since then, the curriculum has been changed to reflect the significance of Western sports. Third, it was renamed as martial arts education again in 1989. The required curriculum process of the martial arts education in 2012 was a throwback to the education of the educational ideas in 1890. In this transformation, it was noted that the ideological pillars and direction of other modern Japanese society constructed.

고대 한국,일본의 문화교류에 나타난 일본 스모(相撲)에 관한 연구

최종균 ( Jong Kyun Choi ),허건식 ( Keon Sik Heo ) 한국체육사학회 2012 한국체육사학회지 Vol.17 No.2

This study reviewed the cultural exchange which influenced on Japan by the martial art and cultural exchange with Japan in concentration on the cultural characteristics of unarmed martial art, related with the mural paintings in a tumulus intensified with the biblical study with a view to find the relation between Korea and Japan and reviewed the relation of the martial art. The continent originating theory and trans Korean peninsular theory are more persuasive than the native originating theory for the Sumo which is the national sport of Japan. Especially, the origin and terminology of Sumo which was interpreted in terms of the ancestral rites of funeral martial art series and the layout. In addition, a lot of the cultural relics which were influenced by Korea are found from the grave in Japan. It was revealed that Korea and Japan have the similar cultural identity and it was created newly through the merging process of natural environment and social environment via separate succession process.

비접촉 암호 분석용 루프 프로브 설계 및 전자파 신호 측정

최종균(Jong-Kyun Choi),김채영(Che-Young Kim),박제훈(Jea-Hoon Park),문상재(Sang-Jae Moon) 한국전자파학회 2007 한국전자파학회논문지 Vol.18 No.10

본 논문은 스마트카드에서 방사되는 전자파를 이용한 암호 분석용 소형 루프 프로브 설계와 프로브에 유기된 전자파 신호의 분석에 관한 연구이다. 암호 분석용 프로브는 일반적인 전자장 측정용 프로브와는 다르다. 그 이유는 제시된 프로브의 목적은 암호 장비의 비밀 키 해독에 필요한 정보를 얻기 위함이기 때문이다. 스마트카드에서 발생된 파형을 분석하여서 전자파 공격을 시도하기 때문에 프로브에 유기된 전압의 파형과 IC 칩에서 발생된 파형은 가능한 한 서로 동일해야 한다. 그 목적을 위해서 전자파를 이용한 암호 분석, 신호원의 근사모델링, 암호 분석용 프로브의 특징, 전자파 신호 측정 그리고 프로브의 교정에 대한 검토가 필요하다. 스마트카드 칩의 소비 전력 신호와 제안된 프로브를 이용한 전자파 신호를 측정하고 두 신호를 EMA의 관점에서 비교하였다. ARIA 알고리즘을 적용하여 제안된 비접촉 암호 분석용 프로브의 적합성 여부를 실험적으로 확인하였다. In this paper, a study has been performed on the design of small loop probe and analysis of induced electromagnetic wave signal from a smartcard for contactless cryptographic analysis. Probes for cryptographic analysis are different from conventional EM probes, because the purpose of proposed probe is to obtain the information for secret key analysis of cryptographic system. The waveform of induced voltage on probe must be very close to radiated waveform from IC chip on smartcard because electromagnetic attack makes an attempt to analyze the radiated waveform from smartcard. In order to obtain secret key information, we need to study about cryptographic analysis using electromagnetic waves, an approximate model of source, characteristic of probe for cryptographic analysis, measurement of electromagnetic waves and calibration of probes. We measured power consumption signal on a smartcard chip and electromagnetic wave signal using proposed probe and compared with two signals of EMA point of view. We verified experimently the suitability of the proposed small loop probe for contactless cryptographic analysis by applying ARIA algorithm.

일본무도에 나타난 사상적 특성

최종균 ( Jong Kyun Choi ) 대한무도학회 2001 대한무도학회지 Vol.3 No.1

The purpose of this study is to look over the Japanese martial art philosophy of the Eaedo times (1615-18670 and to look over the philosophy that are still existing in the Japanese martial art after the Eaddo time to find the uniqueness of the philosophy of the Japanese martial art. Firstly, the martial art philosophy in the Eaedo Times was based on the philosophy of the gent Buddhism and the Zhu Xi`s Neo-Confucianism, coexisting with the Confucianism philosophy. All of these built up various of laws and value that regulated Samurai`s thoughts, ethics and behaviors and became the foundation of various of new built martial art clan`s ideology. Secondly, Dang Shin Ki was started out form the old Jujitsu from Eaedo times which keep the main purpose as killing. Due to the effect of the ideology of Confucianism and Buddhism at the time, it was considered as the dangerous technique, and existed ideal rules such as Sal Hwal Ja Jae (殺活自在)and Shin Mo Bul Sal(神武不殺). Thirdly, the Daitoryu Aikijujitsu(大東流 合氣柔術) and Japanese Aikido(合氣道) had the philosophy that emphasis on the harmony of the Sang Saeng and Do, and used mental training called ManYuKyiIl(萬有歸一) as the foundation to understand the exquisiteness of the physical expression. Doctrine of Ohohmotokyo had a great effected on building the background of this philosophy. Lastly, Sumo was based on philosophy of hoping for the year of abundance including naturism. In effect of philosophy of the five Buddhist commandments, it disapproves the killing which they had in the beginning. Also the ring called DoHyo for sumo competition has the imitation of the universe which is the Japanese tradition symbol of collaboration.

무도수련의 암묵지(Tacit/Implicat Knowledge, 暗默知)적 차원의 의미

최종균 ( Jong Kyun Choi ),손수범 ( Soo Beom Son ) 대한무도학회 2004 대한무도학회지 Vol.6 No.1

일본무도의 상전제도(相傳制度)에 관한 연구

최종균 ( Jong Kyun Choi ) 대한무도학회 2005 대한무도학회지 Vol.7 No.1

일본(日本) 무도교육(武道敎育)과 조직(組織)에 관(關)한 연구(硏究) -근대이전(近代以前)(1600-1911)의 무도교육(武道敎育)을 중심(中心)으로-

최종균 ( Jong Kyun Choi ) 대한무도학회 2007 대한무도학회지 Vol.9 No.2

일본우익정치세력(日本右翼政治勢力)과 강도관유도(講道館柔道)의 국내유입(國內流入)에 관(關)한 연구(硏究) -우치다 료헤이(內田良平)의 흑룡회(黑龍會)를 중심으로-

최종균 ( Jong Kyun Choi ) 대한무도학회 2008 대한무도학회지 Vol.10 No.1

This paper makes the research studies on reinterpreting the process how Kangdokwan-Judo Training Institute founded by Japan the modern age was introduced Korean Peninsula. Judo has something close to do with Doyama- Michuru in Hyonyangsa, the Democratic Right Association and Korean intrusion proponent, and Kokuryukai(Black Dragon Society) founded by Uchida- Ryohei under the leadership of Doyama-Michuru. In particular, Kokuryukai typical of the Japanese political right-wing mainstream took the lead in promoting Japanese Imperialism and Expansionism, under the action slogan of Pan-Asianism/Imperialism and Nationalism. And, he posed it his foremost task to advance the Korean Peninsula and Asian Continent built on Pro-Korean Intrusion. Organizing Kokuryukai in 1901, Uchida spread Kangdokwan-Judo, around the parts of Hukuoka in Japan and Vladivostok in Russian and the Korean Peninsula. As a member of Kokuryukai,Yoon Chi-oh gave active supports of this Kangdokwan-Judo, in collaboration with Uchida to make Kangdokwan-Judo, root in all parts of the Korean Peninsula, while Yoon was working as the Ministers of Education and Management Bureau. This evidence that Kangdokwan-Judo, was introduced Korean Peninsula by Kokuryukai, in order to gain the right to conquering Pan-Asianism and Eastern Asian regions.

무주 태권도원의 서비스스케이프가 고객경험, 고객감정반응, 고객만족에 미치는 영향

최종건(Choi, Jong-Geon),조성균(Cho, Sung-Kyun) 한국무예학회 2022 무예연구 Vol.16 No.1

동양무예수행에 있어서 비언어적(非言語的) 수련체계의 의미

최종균 ( Choi Jong Kyun ),김종필 ( Kim Jong Pil ) 대한무도학회 2016 대한무도학회지 Vol.18 No.3

This study was performed, compared to non-verbal process of oriental martial arts from the perspective of tacit knowledge area, a result of examining the meaning of the training system was derives to the following conclusions: From simple movement connecting to complicated technique, the process of learning martial art and passing it on us done through figurative verbal topics, nonverbal focus, and the enlightenment occurring in the harmony of these two. Western sports and physical education is based on the mentality that exercise and health improvement cultivate the psychological and social adaptability, which feeds on competitive logic and the triumphalism that builds up on it. On the other hand, Oriental martial art training focuses on the process and reaches the ultimate goal of martial technique and the body`s consciousness through ``endless perfection of the present``.Due to the tacitness of the Oriental martial arts training, the practice starts and ends with the figurativeness, tacit teachings from the master, and inner focus and body consciousness rather than tangible and documentation of knowledge. From the training process of this martial art, there is naturally the conversation happening at a body conscious level.