『大乘起信論』 三細相의 識位 연구 : 曇延?慧遠?元曉의 해석을 중심으로

정은희 서울시립대학교 일반대학원 2014 국내석사

본 논문은 『대승기신론』의 삼세 개념에 대해 담연․혜원․원효 등 고주석가들의 식위 배대의 내용과 그 근거를 확인함으로써, 고주석가들이 생각한 『기신론』의 심식설과 여래장․생멸심․아리야식의 관계를 검토하고자 한다. 최초의 『기신론』주석가로 알려진 담연은 삼세를 제7식에 배대한다. 그의 『기신론의소』에 삼세에 대한 직접적인 식위 배대가 언급되어 있지는 않지만, 그가 진제 역 『섭대승론』의 영향을 받아서 본식과 6․7식이라고 하는 8식설의 틀로서 『기신론』의 심식설을 해석하고 있다는 점과 일체의 생멸상은 6․7식이라고 한 점, 그리고 육추 전체를 의식이라고 본 점 등을 통해서, 담연은 삼세를 제7식으로 보았다고 추측된다. 혜원 역시 삼세를 제7식으로 보았다는 점에서는 담연과 동일하다. 그러나 혜원은 담연과 달리 『능가경』의 8식설을 근본으로 하고, 『섭대승론』과 『기신론』자체의 심식설을 활용하여 독특한 9식설의 체계를 완성하였다. 혜원에게서 온전한 진여인 여래장은 제9진식이며, 이 여래장이 무명의 영향을 받아 생멸하게 될 때에는 제8아리야식이 된다. 그리고 이러한 아리야식에 의지하여 발생한 생멸심은 제7식이다. 생멸의 체는 아리야식이지만, 그 생멸의 개별상들은 6․7식에 속하기 때문에, 그리고『기신론』의 오의설에 따라 오의 중 업식․전식․현식의 삼세를 제7식에 속하는 것으로 보았기 때문에, 혜원은 삼세는 제7식이라는 결론에 도달하게 되었다. 원효는 『기신론소․별기』에서 삼세는 제7식에 포함될 수 없다고 하고, 삼세가 왜 아리야식에 해당하는지를 구체적으로 입증하고자 하였다. 그는『기신론』자체의 교설에서 미세념인 삼세가 곧 아리야식임을 확인할 수 있는 부분들을 제시하고, 아울러 다른 경론에서 삼세 개념과 일치하는 구절들을 인용하여 자신의 견해를 뒷받침하고자 하였다. 원효는 이를 통해 삼세가 곧 능소미분의 미세념이며, 이것이 불생불멸과 생멸의 화합식인 아리야식 내의 생멸의 측면 중 가장 처음 단계에 위치하는 염오심임을 증명하고자 하였다. 이상과 같은 주석가들의 삼세상에 대한 식위 배대의 차이는 이들이『기신론』의 여래장과 생멸심, 그리고 아리야식의 관계에 대해 서로 다른 견해를 지니고 있었음을 보여준다. 혜원은 여래장이 온전한 진여의 상태일 때를 제9진식으로 보았고, 여래장이 근본무명과 화합한 경우에는 이를 아리야식이라 하여 여래장과 아리야식을 동일시하였다. 그러므로 이러한 아리야식에 의지해서 생겨나는 생멸심은 제7식으로 정의된다. 때문에 이 생멸심의 개별적 모습 중 하나인 삼세는 제7식에 속하게 된다. 반면에 원효의 경우, 여래장이 근본무명과 화합한 상태를 아리야식으로 본 것은 혜원과 동일하지만, 혜원과 달리 삼세를 제7식으로 보지 않고 아리야식에 포함시켰다. 이는 결과적으로 잠재심이 아닌 구체적인 현실심을 아리야식에 포함시켰다는 특징을 갖게 된다. The concept of "Sanxi"(三細, the three subtle) is to describe how "the pure mind of self-nature"(自性淸淨心) has become contaminated with avidya(無明). The purpose of this thesis is to investigate for some differences in the old commentators' analyses on the concept of "Sanxi". This allows to identify how they understand the theory of consciousness(心識說) and tathāgata-garbha(如來藏), ālaya-vijñāna(阿梨耶識) and “the mind of arising and ceasing”(生滅心) are connected to each other in Dachengqixinlun. Tanyan(曇延) who become known as the first commentator of Dachengqixinlun, has assigned "Sanxi" to mano-vijñāna(末那識). Huiyuan(慧遠) also has assigned "Sanxi" to mano-vijñāna likewise Tanyan. But there are some differences between them, Tanyan has comprehended the theory of consciousness of Dachengqixinlun as the eight fold vijñāna theory, while Huiyuan has comprehended it as the nine fold vijñāna theory. Another commentator, Wonhyo has claimed "Sanxi" could not belong to mano-vijñāna, it must belong to ālaya-vijñāna. Huiyuan and Wonhyo both agreed on the idea that ālaya-vijñāna is defined as "the reconciliation between 'neither birth nor death'(不生不滅) and 'birth and death'(生滅)" in Dachengqishinlun, but there are some differences in the way of the concrete reconciliation. Huiyuan has comprehened that tathāgata-garbha is euqal to ālaya-vijñāna. So he has came to the understanding that for "the mind of arising and ceasing" occurred by tathāgata-garbha and avidya(無明), belongs to mano-vijñāna. Therefore Huiyuan has claimed "Sanxi" belongs to mano-vijñāna which is the very first stage of "the mind of arising and ceasing". Wonhyo has not agreed to that, tathāgata-garbha is equal to ālaya-vijñāna. He has comprehended tathāgata-garbha is a state of only the pure mind, and ālaya-vijñāna is in a state of being contaminated. For Wonhyo, "the mind of arising and ceasing" belongs to ālaya-vijñāna. Therefore he has claimed "Sanxi", the very first occuring consciousness, belongs to ālaya-vijñāna.

메를로-퐁티에서의 '봄'과 소통의 미학

정은희 숭실대학교 일반대학원 2009 국내석사

국문초록 메를로-퐁티에서의 '봄'과 소통의 미학 철학과 정은희 지도교수 김광명 본 논문은 메를로-퐁티의 지각의 주체인 몸을 중심으로 세계와 존재를 재구성함으로써 회화의 철학적 위치를 찾아내고자 하였다. 여기 봄은 사유와는 다르게 사물과 직접적으로 접촉하면서 사유 이전에 존재한다는 것을 의미한다. 전통적인 철학에서 ‘본다’는 것은 인식하는 주체의 행위였다. 그러나 메를로-퐁티는 본다는 것을 보이는 것 속에 같이 머물면서 엮어지는 살의 세계로 보고 있다. 메를로-퐁티의 후기 철학에서 핵심이 되는 개념은 살(la chair)이다. ‘살’ 개념을 도입하여 주체와 객체의 이분법을 극복하고자 한다. 즉 존재의 모든 근원에로 다가가 세계와 더불어 존재를 보다 풍부하게 하는 독특한 존재론을 펼치고 있는 것이다. 메를로-퐁티가 살 개념을 주조해내는 바탕은 봄(vision)의 구조와 방식이다. 봄을 바탕으로 이루어지는 회화는 존재의 문제를 그대로 담아내는데 자신 스스로가 가시적인 것인 동시에 비가시적 의미를 드러냄으로써 존재와 동일한 형태를 갖는다. 메를로-퐁티에 의하면 세계는 의미로 충만해 있으며 지각은 소통의 근거로서 의미작용의 중요성을 강조한다. 의미소통은 말 그대로 의미를 주고받는 것이다. 의미는 일상적인 삶을 돌아보면 쉽게 알 수가 있는데 그것은 언어 활동적인 의식에서만 성립되는 것이 아니라, 감정과 정서 등의 차원에서 나타난다. 요컨대 의미소통을 통해 주고받는 의미는 명시적인 것도 있지만 얼마든지 잠재적이고 암시적인 것도 있고 궁극적으로 볼 것 같으면 의미는 행동을 통해 나타나고 전달되고 수용된다. 또한 의미소통에서 주고받는 의미는 그저 행동을 하는 다른 사람의 몸에 한정되는 것도 아니다. 의미는 다른 사람과 내가 하는 행동을 주고받을 때 함께 수반되는 전체적인 상황을 통하지 않으면 관계를 맺을 수 없다. 따라서 의미소통을 한다는 것은 서로 행동을 주고받을 뿐 아니라 상황을 서로 주고받는 것이며 이러한 사실이 몸과 회화 안에서 동일한 구조로 나타남을 분석한다. ABSTRACT 'Seeing' in M.Ponty and the Aesthetics of Communication JUNG, EUN-HEE Department of philosophy Graduate School Soongsil University This thesis is trying to find a philosophical position of conversation by reconstructing the universe and existence centering around the body that is the subject of perception. This 'vision' is different from thought, but means to exist before thinking with directly interacting with things. In traditional philosophy, 'vision' is a conduct of the subject which recognizes. However, Merleau-Ponty understands that seeing is the universe of la chair staying and weaving in what is seen. In latter philosophy of Merleau-Ponty, the main concept is la chair. By introducing the concept of 'la chair', he is trying to overcome a dichotomy between the subject and the object, that is, presents unique ontology to enrich the ens with the universe by closing the every origin of the ens. The background of la chair Merleau-Ponty founds is a structure and a form of 'vision'. The conversation based on vision carries the problem of ens as it is, it has a identical form with the ens by revealing that it is visual and non-visual meaning itself. By Merleau-Ponty, the universe is full of meanings, the perception is the basis of communication and empathizes the importance of a signigication. communication of meanings is giving and taking meanings. The meaning is easily recognized in everyday life. It realizes not only in speech functional behavior, but also in the aspect of feelings and so on. To sum up, there is the meaning given and taken through the communication, latent and suggestive meaning. Ultimately, the meaning is conveyed and accepted through behaviors. Furthermore, the meaning given and taken through the mutual understanding is not only limited in the body of a person who behaves. The meaning is not related if it is not considered the overall situation accompanied when oneself and others reciprocate each other's behaviors. Therefore, communication of meanings includes an exchange of not only behaviors, but also the situation one another and it is analyzed that this fact appears as a identical form in both body and conversation.

패키지디자인을 통한 POP 효과에 관한 연구 : 편의점을 중심으로

정은희 朝鮮大學校 大學院 1998 국내석사

POP, as an abbreviation for 'Point of Purchase', is a kind of advertisement and its purpose is to motivate the desire of the customers to do purchasing and to promote marketing. Since both retail stores and customers are affected with it, POP obtain the maximum benefits when it makes the owners assured of them and placed it on a good location in a store. From this point of view, this study is intended to discover the measures for the shortcomings of POP, namely the location and installation conditions of POP, linking with package design. Now, the package's function, keeping in perfect condition and quality control, has enlarged as the promotional measure to sell goods by changes of industrial structure and distribution structure, consumer economy. When this effects as POP advertisement are enlarged much more, package design can solve its problems and develop in visual parts. In the change of times when self-service stores like a convenience store remarkably go on increasing, package has been very important as the mensure to excite consumers' interest and induce impulsive purchase. If it plays this POP's roles when a consumer decides to buy a goods, it can not only solve POP's problems but also be one of sales tractics for sales promotion. Moreover it can notify consumers information on goods, leave a deep impression behind and induce purchase. To heighten the effects of POP, excite consumers' interest through harmony with various media advertisement, develop a high class package design with various materials on trailblazing studies and satisfy consumers' interest, a esthetic sense in a store.

食餌攝取樣式이 흰쥐의 成長과 各器管의 組成에 미치는 影響

정은희 서울大學校 大學院 1983 국내석사

청소년의 성격강점이 학교적응에 미치는 영향 : 또래관계의 매개효과

정은희 단국대학교 대학원 2013 국내석사

본 연구의 목적은 긍정심리학에서 Peterson 과 Seligman(2004)이 제안한 성격강점의 VIA(Values In Action)분류체계에 근거한 성격강점이 청소년의 학교적응에 미치는 영향에 있어 또래관계요인들이 매개변인으로 작용하는지를 확인하기위한 것이었다. 청소년의 개인내적 특질인 성격강점과 사회적 상호작용으로부터의 관계적응을 살펴보는 또래관계가 청소년의 학교적응에 어떠한 영향을 미칠 수 있는지 살펴보기 위하여 6가지 성격강점 덕목과 긍정적요인 3가지, 부정적 요인 3가지로 총 6가지 요인으로 구성되어 있는 또래관계 및 4가지의 학교적응간의 상관관계를 분석하였으며, 성격강점과 학교적응의 관계에 대한 또래관계의 매개효과를 검증하였다. 연구를 위해 경기지역 청소년 340명에게 성격강점척도, 또래관계척도, 학교적응척도로 구성된 설문을 실시하였다. 그 연구 결과는 성격강점의 6가지 하위덕목들이 모두 학교적응에 있어서 유의한 상관관계를 보였다. 특히 정의 덕목은 학교적응과 관계에서 높은 정적 상관을 보였으며, 초월성은 학교적응에 유의한 상관을 보이지 않았다. 또한 성격강점과 또래관계에서도 인간애와 초월, 정의, 절제가 긍정적 요인과의 정적 상관을 보였고, 부정적 요인과는 정의, 절제, 인간애 덕목이 부적 상관을 보였다. 또래관계와 학교적응에 있어서는 정서·사회적 지지가 학교적응에 가장 높은 정적 상관을 보였으며, 갈등·대립이 부적 상관을 보였다. 마지막으로 대다수의 성격강점과 학교적응의 관계에서 또래관계의 긍정적· 부정적 요인이 부분 매개효과를 보였으나, 정서·사회적 지지는 용기와 교우관계, 수업태도간의 완전매개 효과가 나타났다. 상호친밀감은 성격강점과 학교규칙의 각 하위요인 모두와의 관계를 매개하지 못하는 것으로 나타났다. 정서·사회적 지지는 초월성과 학교규칙간의 완전매개 효과를 보였고, 지혜와 지식, 인간애, 용기, 절제에서는 부분매개효과를 보였으며, 정의와 학교규칙의 관계를 매개하지 못하는 것으로 나타났다. 또래관계의 갈등·대립과 일방적 주도, 철회·고립은 초월성과 용기, 절제와 학교규칙과의 관계에서 부분 매개효과를 보였다. 반면에 인간애와 학교규칙 간에서는 완전매개 효과를, 갈등·대립은 지혜와 지식에서도 학교규칙 간에서는 완전매개 효과를 보였다. 마지막으로 철회·고립은 성격강점의 정의와 학교규칙간의 관계를 매개하지 못하는 것으로 나타났다. 이와 같이 청소년의 성격강점은 학교적응에 있어서 교사관계와 교우관계, 수업태도, 학교규칙에 직접적인 영향을 미치기도 하지만, 부분적으로 또래관계의 매개를 통하여 청소년과 교사, 교우와의 관계, 수업태도 및 학교규칙에 영향을 미치는 것으로 이해할 수 있었다. 또한 부분적으로 학교적응의 관계에서 또래관계의 매개효과를 확인할 수 없는 것도 확인되었다. 이러한 연구결과는 성격강점과 학교적응에 있어서 성격강점 6가지 덕목 모두를 또래관계와 학교적응간의 상관을 살펴본 점과 청소년의 개인 내적인 특질과 더불어 사회적 능력인 또래관계의 하위요인들을 적용하여 매개효과를 검증하여 성격강점과 학교적응의 하위유형별로 영향을 미치는 요인들을 확인할 수 있었음에 의의를 가진다. 이를 토대로 청소년의 학교적응에 성격강점과 또래관계가 미치는 영향을 논의하였으며, 본 연구의 제한점과 추후 연구에 대한 제언들에 대해서 언급하였다. The purpose of this study is to confirm that personality strengths based on VIA(Values In Action) classification system of personality strengths suggested by Peterson and Seligman(2004) in Positive Psychology have an effect in the peer relationship factors as a parameter on the school adaptation of the youth. To explore which impacts peer relationships surveying personality strengths as an individual characteristic of the youth and relationship adapt from social interaction have on school adaptation of the youth, peer relationship and 4 interaction of school adaptation consisting of 6 factors which have 6 character strengths virtues and 3 positive factors, and 3 negative factors, 6 in total, were analyzed and the mediating effects of peer relationships of character strengths and school adaptation were proved. To study, 340 youths in Gyoung-gi province were surveyed with questions composed of character strengths scale, peer relationships scale and school adjustment scale. In the result of the survey, 6 sub-virtues of character strengths showed significant correlation in school adaption. Especially, justice virtue shows higher positive correlation, transcendence does not show significant correlation in school adaption. Also, in character strengths and peer relationship, humanity, transcendence, justice and temperance have positive correlation with affirmative factors, and justice, temperance, and humanity virtues have negative correlation. In peer relationships and school adaptation, emotional or social advocacy have the highest positive correlation with school adaptation, conflict or contraposition show the negative correlation. Last, in the majority of the character strengths and school adaptation relationship positive or negative factors in peer relationships show partially mediating effect, but emotional or social advocacy shows perfect mediating effects in courage, peer relationships and class attitudes. Mutual intimacy wasn't mediated with each sub-factor of character strengths and school rules. Emotional or social advocacy was fully mediated with transcendence and school rules, being partially mediated with wisdom, knowledge, humanity, courage and temperance but not mediated with the relationships of justice and school rules. The conflict or contraposition, unilateral led and withdrawn or isolation in peer relationships were partially mediated with transcendence and courage, temperance and school rules. On the other hand, humanity and school rules show fully mediating effects, conflict or contraposition, wisdom and knowledge were fully mediated with school rules. Last withdrawn or isolation was not mediated with the relationships of justice of personality strengths and school rules. So, in school adaptation the personality strengths of the youth has a direct impact on teacher relationships, peer relationships, class attitude and school rules, and can be understood to have an impact on youths and teachers, peer relationships, class attitude and school rules through partially mediating with peer relationships. Also, it is confirmed that there's no mediating effects on peer relationships in the relationship of school adaptation. The result of this study has significance in that applying to sub-factors of peer relationships in social ability along with individual internal characteristics of the youth, factors having effects on sub-factors of personality strengths and school adaptation can be confirmed through verifying mediating effects. On the basis of this, the impacts of personality strengths and peer relationships on school adaptation of the youth are argued and the limitations of this study an suggestions of later studies are referred.

현대 패션쇼에 나타난 메이크업에 관한 연구 : 오리엔탈룩을 중심으로

정은희 朝鮮大學校 産業大學院 2003 국내석사

In the twenties century, the oriental costume used to be adopted as a theme of dressing by many fashion designers. Consequently, the oriental costume and the make-up matched well with the costume have been having a strong influence on the fashion design activities. For that reason, oriental interest was expressed periodically as a form of the internationalized motive including beauty art of modern societies. These concerns about orientalism formed the oriental look. Nowadays, the oriental look is being made the main current of fashion. This study was conducted to compare the characteristics of make-up expressed in the traditional oriental look with the characteristics of make-up expressed in the modern fashion show. In this study, the characteristics of make-up was divided in to four types: traditional image; transitional image; Humorous image; and future-oriented image. In the Part of traditional image, the traditional image having oriental sentiment was combined with modem fashion, and then the make-up related to the combined image was redefined. In the transitional image part, traditional items of different countries were integrated. At the same time, the features of multiracial were expressed. In the part of Humorous image, ridiculous and grotesque heavy make-up expressed with application of exaggerated colors and items based on experimental creativity was appeared. And in the future-oriented image part, traditional factors were tactfully expressed as a future sentiment. The characteristics of expression on make-up technique were classified as: brow; eye line; graphical feature along the face and line on the skin; dark eye painted with black and gray; pale nude with no make-up; and natural make-up. The trend of visual stimulation, for instance, expression of various texture, such as mat and glossy texture, and printing or attaching noticeable ornament on the skin was remarkably increased. The make-up showed on oriental look is not expressed by one distinctive factor, but is showed in the form of newly reformed. The main themes of this study were image of make-up and expression manner of the image on the oriental look. The overall study on the make-up which was untouched in this study need to be continuously carried out to accomplish the advancement of make-up technique. I hope this paper will be groundwork of further study related to expression technique of exotic make-up and beauty art.

韓國 民俗춤에 內在된 共同體的 神明에 關한 心理的 接近

정은희 朝鮮大學校 大學院 1999 국내석사

Korean folk dance has essential enthusiasm and its' own characteristics. Most approaches of studies to the enthusiasm have been nonobjective and abstract. Thus, this study approached to the with enthusiasm with scientific and systematic viewpoints. The present study systematically generalized shamanism dance, korean circle dances, masque dances, and instrumental dance of peasants which are intrinsically including mass communal characteristics. The results are as follows. Psychological stability made by shamanism dance is a compensation for peasants, consisting of groups. Homogeneity and alikeness of korean circle to life in home are specificities of communication which are factors of binding each other. Existence of corruption and plundering in the aristocratic class is existence of outside pressure which is detrimental to binding each other. Getting rid of stress and fatigue by performing instrumental music of peasants is a compensation for peasants, consisting of group.

어머니와 子女(女高生)의 衣服選好度에 關한 比較 硏究

정은희 朝鮮大學校 大學院 1983 국내석사

This thesis has its aim at presenting the future vision for the development of the clothing choice of the Korean mothers and daughters through the comparative approach. Here I propose attitudes and choices of purchasing clothes in terms of the design, the size, the colour, the figure, the fashion, and the price. Questionaires that were distributed to some of mothers and high school girls in Gwang Ju were put into the computer and by applying F distribution & the chi square test (χ^(2) test) to their answers, the results that were produced at the level of P= .05 can be summarized as following presentation. In respect of the design and the colour, there is hardly any interrelationship between mothers and daughters. Both of mothers and daughters love wearing jackets and skirts (pants) that are combined with same colour. In size most of them complain that the waist, the bust, and the upper under part of pants don't fit them. In price both of them answer that their cost of clothing is below 20% of family clothing expenses and most them are regarded as practical consumers. In response to the fashion, both of them say they follow it to enjoy themselves.

韓國 마당극 硏究

정은희 朝鮮大學校 敎育大學院 1989 국내석사

They say that the new form of art has been brough forth during the historical change new form of art which Present a new age's life was generated in the chaotic Period. with the callasp of feuolalism 'Novel' was brought forth and it presented the citizen life. In 70's our socity was compelled to engenerate a new stage of cultural movement. In this context. One of the cultural movement which reflect the all the Korean problem and presnt the argent reality has brought up as Madang Play. It was rooted in the innate sentimentality and Sensitivity of our nation. Madang Play is subjective play which slough colonial history view and creatively succeed the traditional folk play in spirity content. form. so. Madang play is not the more hand-down of fraditional play. but the art idedogy aimed for the recreation of traditional play. It can be said to be the stand-in-trio of play spirity. Madang play which sfarted for the morden succeed of masked Traditionalfolk Play. has expended in quantities and deepened in qualities for the purpose of creation of national play during 80's. now all the college of our nation has a professional play circle and madang play in performed in tile campus festivals public performance is performed not only in the campus but also in the village lot. public hall, church works, country-market, labor-spot. People are living and it slowly take root as a people play. Besides it is performed as a aluready established stage play. Madang play, orienting a notion-people play. Will be continue as a form of play of our society and the third-world people play which copes with the real life postively. This the reason why Medang play is expended and developed not stopping as a slogon inclined to ought. or experimental form of play. started in the masked dance movement. Madang play has expended to the variors media. etc songs paintings, it continued the qualitive deepth that connedted real life according to this the position of Madang Play will be more deared in the entire culture movement. We expect more plays are Performed actively and a good result are achived. It is imfortant to discuss Madang play and record and arrange more good result.

지방자치단체 감사제도 개선방안

정은희 조선대학교 정책대학원 2007 국내석사

Since the full execution of local self-government, the participatory government established decentralization as the top priority of reform tasks and enacted the Special Act on Decentralization to develop and enhance the task. For this reason, local self-governments could secure their uniqueness and autonomy and expand and enhance their functionality and authority. However, the problem of securing corresponding responsibility and effective use of authority transferred from the central government is on the rise of local self-governments. Under the change in circumstance caused by such self-government, the audit and inspection system plays a great role as an institutional device to secure the transparency, fairness, and efficiency of local administration. However, Korean audit & inspection system does not still break with its backward state. In most of advanced nations, government reform that requires productivity, efficiency, and responsibility is continuously carried in public sectors and it necessarily lays emphasis on the importance of measure and assessment of financial execution and the promotion process and results of business. However, the audit and inspection system of Korean local governments is not satisfying in functionality and efficiency and has many problems such as harmful influences of frequent and repeated audit and inspection, legality-focused audit and inspection, exposure and performance results-focused audit and inspection, weak parliamentary inspection of the administration, the lack of efforts to introduce outside audit and inspection system, weak autonomy of direct control system for residents, and the absence of results inspection. Based on these problems, the purpose of this study is to improve the efficiency and transparency of local self-governments' administration in accordance with the era of decentralization and suggest the methods to rationalize the audit and inspection of local self-governments in order to secure the responsibility of administration by diagnosing and improving the problems of audit and inspection system of local self-governments. In order to achieve this purpose, the state and problems of audit and inspection system to Korean local self-governments with its focus on the case of Gwangju Metropolitan Government and then the cases of foreign self-governments were analyzed respectively and compared. Based on the results of comparative analysis, the problems of audit and inspection system to Korean local self-governments were considered and the methods to enhance the efficiency of audit and inspection system were suggested. As mentioned above, current audit and inspection system to Korean local self-governments revealed many problems. Detailed alternative ideas for the enhancement of audit and inspection system which is the purpose of this study are as follows. First, audit and inspection-related laws should be systematically improved to solve a harmful influence of repeated audit and inspection that is a key problem of current audit and inspection system to Korean local self-governments. The solution to this problem is to clearly provide the single principle of audit and inspection system in the local self-government law and prepare the method to integrate national inspection systems into a single system. Second, the independence of an audit and inspection structure should be guaranteed to solve the inspection environment problems such as frequent inspection by the Board of Audit and Inspection and the central government, the lack of independence and low autonomy of self-inspection structure, and the lack of perception for self-inspection and enhance self-inspection. The solution is to delegate the right of audit and inspection of self-government affairs to local governments, change from rationalization-focused inspection to efficiency inspection in the level of preventive inspection, and the one-stop service of central audit and inspection by the Board of Audit and Inspection or central government structures and role change. Since the establishment of independent self audit and inspection structure and status independence is necessary, its alternative ideas are also suggested. Third, the ability of self-inspection structure to execute audit and inspection and professional audit and inspection by local council members should be improved. Thus, it is necessary to establish a local audit and inspection position, to enhance education and training, and to send audit staff to the central government. The methods to improve the efficiency of audit and inspection by local councils were also presented. Finally, the efficiency and transparency of measures should be guaranteed to reflect audit results on local administration. In order to achieve this, a report system of major audit results to local councils is needed to induce residents' participation in administration and establish a basis of sanctions when the presentation of audit materials or audit is refused and the request of disciplinary decision fails. It is expected that several alternative ideas suggested in this study will be adopted by the central government or local self-governments to hold on to autonomy and responsibility which meets decentralization, to minimize administrative wastes, and to realize independent and professional audit and inspection.