중 고등학생의 운동태도와 정신건강 상태

윤용복(Yoon Yong Bok) 한국체육교육학회 1999 한국체육교육학회지 Vol.4 No.1

The purpose of this study was to investigate the attitude toward physical activity and the mental health status of the middle and high school students. For this study, 614 middle and high school students were answered to the questionnaire. The instruments were the Kenyon`s Scale for attitude toward physical activity and Cornell Medical Index for mental health status. The results of this study were as follows: 1. Male students` sports attitudes were more positive than those of female students in the social experience, health and physical fitness, pursuit of delightfulness and the purification of affection. 2. Female students` mental health status were more negative than those of male students in the physical complains(circulation system and the fatiguability) and the mental complains(uncomfortable fling, sense of depression, level of anxiety, hypersensitiveness, level of anger and tension). 3. There was partially significant correlation between the attitude toward physical activity and the mental health at the .01 significance level. That result suggests that someone who has a positive attitude toward physical activity may have a good state of mental health as well.

중국 흑룡강성의 한국 종교

윤용복 ( Yong Bok Yoon ) 한국종교문화연구소 2010 종교문화비평 Vol.17 No.-

The purpose of this paper is to study the present spreading situation of the Korean Religions in Heilongjiang Sheng(黑龍江省), one of the three Northeast provinces of China. Because of political, or economical reason, a lot of Korean people used to emigrate from Korea to Manchuria, located at the Northeast side of China. But the Koreans were settled in Heilongjiang Sheng, later than in other Northeast provinces. With the immigration of Koreans, the religions of Koreans also are propagated in this province. Differently with other Northeast provinces of China, because of the late propagation of the religions of Koreans, there had been the religious activities of Koreans from 1920`s in Heilongjiang Sheng. At that time the dominant religions of Koreans are Protestantism, Roman Catholicism, Daejonggyo, and Chondogyo, etc. Protestantism and Roman Catholicism were not Korean religions, but the religions of Koreans in China. The New Religions-Daejonggyo, and Chondogyo, etc-were obviously Korean religions. Currently there are many religions-Buddhism, Taoism, Eastern Orthodox, Protestantism, Catholicism, Islam etc.-in Heilongjiang Sheng. Among Korean religions, there are Protestantism and Catholicism in this area. The religions of Joseonjok(朝鮮族) in Heilongjiang Sheng also are mainly Protestantism and Catholicism. The greater part of Joseonjok Christians use churches separately with Hanjok. It is thought that whole religious populationin Heilongjiang Sheng increases steadily.

한국 기독교 죽음의례의 변화양상

윤용복 ( Yong Bok Yoon ) 한국종교문화연구소 2009 종교문화비평 Vol.16 No.-

The death rites in Korean communities are mainly Confucian rites, but not in accordance with provinces. In addition, those are compounded of indigenous rites and buddhistic rites. These Confucian rites are not transmitted from ancient times as it is, revealed from Choson Dynasty that adopted Confucianism as the central idea. The Confucian death rites, however also are altered by western culture and rite rules, funeral rites in Japanese ruling period. The funeral rites in contemporary Korean society, have been changed by the external various causes, namely, christian rites, The Family Rite Rules, culture movements, popular movement and nature conservation movements etc. American funeral rite was introduced into Korean Protestants in the early stage of Korean Protestantism, but run counter to the Protestant doctrine, Korean traditional funeral rites have been accepted into the Protestant funeral rite. In the meantime, the various protestant sects those had their own funeral rite were introduced into Korea. Besides, because the same sect had different funeral rites, the Korean protestants don`t have had the standardized rites. Despite of various rites, the point of Protestant death rite is the cherishing memory of the deceased, and the consolation of the bereaved. Except Mass as central rite, the prayer for the soul in purgatory, the funeral rites of Roman Catholicism have had the different patterns in accordance with the provinces. It is a peculiar way of Korean Catholicism that catholics pray for the soul in purgatory in a mourner`s house. Differently from Protestantism Roman Catholicism officially accepts memorial service, and presents the way of a memorial service. Regardless of the Protestantism or the Roman Catholicism, both of them have something in common with there being the Mass(or worship) in the core of funeral rites. But there is difference in both of them. Protestantism intends to console the bereaved, on the contrary Roman Catholicism intends to relieve the deceased.

근대 가톨릭에서의 종교 담론: ≪가톨릭 청년≫을 중심으로

윤용복 ( Yong Bok Yoon ) 한국종교문화연구소 2007 종교문화비평 Vol.11 No.-

대한성공회의 종교교육

윤용복 ( Yong Bok Yoon ) 한국종교문화연구소 2011 종교문화비평 Vol.19 No.-

This paper is intended to understand the Anglican Church of Korea through its religious education. There are the education for the baptism, the education for becoming the priest, and the education for becoming the monk or the nun in the Anglican Church of Korea. The believers in the Anglican Church have to get education for the confirmation. After the confirmation of a believer, and after becoming the priest and the monk or the nun, there are some educations for them, too. But whether they acquire these educations or not hinges upon their will. There isn`t the official guideline that people who have received baptism and confirmation have to acquire some other educations. But the members of vestry must get education for them. The believers who want to receive more education about doctrine or theology can attend the various programs that the Church has prepared for them. These programs are the correspondence-bible by mail, the education for the leader of group, the education for small group guider, education for husband and wife group guider, or father and mother group guider, and the church school for children, and so on. People who want to become a priest of the Anglican Church have to complete the M.Div.(Master of Divinity) course of the Graduate School of Theology in Sunggonghoe University. The admission Requirements for this School are free from undergraduate courses. The postulant has to pass the exam for a deacon or a priest. The courses to become a monk or a nun are various according to abbeys.

자궁절제술후 확인된 자궁선근증의 임상적 고찰

윤용복(Yong Bok Yoon),박상욱(Sang Wook Park),유윤환(Youn Hwan You),김남수(Nam Soo Kim),황익하(Ik Ha Hwang),김두표(Doo Pyo Kim) 대한산부인과학회 1999 Obstetrics & Gynecology Science Vol.42 No.8

Object: In order to estimate the frequency and risk factors for adenomyosis. Method: The clinical records of 1127 women undergoing hysterectomy were retrieved in the Department of Obstetrics and Gynecology, Incheon Christian Hospital, during 7 years, from Jan. 1st 1991 to Dec. 31st 1997. Result: The following results were obtained. 1. Adenomyosis was found in 206 of 1127 patients(18.3%) . 2. The highest incidence was 41-50 years of age group, an incidence of 55% and mean age group was 46.9 years. 3. Adenomyosis was more frequently observed in parous woman than non-parous woman, such as 8.3% and 91.7%, respectively. 4. Grossly, the size of uterus was enlarged more than 10 weeks gestational size in adenomyosis, an incidence of 62.4%. 5. Pelvic pain, dysmenorrhea and metrorrhagia were common symptom of adenomyosis, an incidence of 26.7%, 25.2% and 19.4%, respectively. 6. Myoma was the most combined disease in adenomyosis, showing the incidence of 53.4%. 7. Combined pelvic endometriosis was not observed in this study. 8. Endometrial findings of adenomyosis showed proliferative phase of normal endometrial cycle in the highest incidence, giving 72.3% of all cases. 9. Preoperative diagnostic accurracy of adenomyosis was 8.2%. Conclusion: This results show that deeply understanding of the common symptom and epidemiology of adenomyosis improve the preoperative diagnostic accuracy.

외국신종교의 한국사회 이식과정과 그 의미(5) 현대 한국사회에서 여호와의 증인의 위치

윤용복 ( Yong Bok Yoon ) 한국신종교학회 2014 신종교연구 Vol.30 No.-

The purpose of this paper is to understand the relation between Jehovah`s Witnesses and other religions, and the position of Jehovah`s Witnesses in contemrary Korean society. Korean Christianity considers Jehovah`s Witnesses as heresy like Christianities in other countries where Christianity are predominant. Jehovah`s Witnesses criticize and refuse states, and social systems, other religions so on, because they think those go wrong. But except christianity, other religions including Buddhism in Korea don`t think Jehovah`s Witnesses are heresy; be that as it may, they don`t communicate with each other. Jehovah`s Witnesses set about missionary work actively and communicate with other korean people, but except that, they are not at all open and insular. Therefore the informations about Jehovah`s Witnesses become relatively unknown, hence people can misunderstand them easily. Jehovah`s Witnesses refuse military training, blood transfusion, and public services. Because of those reasons, Jehovah`s Witnesses are located on the periphery of korean society. But nowadays in korean society, the problem about the conscientious objection against military service and the freedom of conscience is no longer taboo. As well the problem of blood transfusion has made the doctors study clinical research on autologous transfusion. Therefore those problems can be well received in contemporary Korean society.

`여호와의 증인`의 역사와 특성

윤용복(Yoon, Yong-Bok) 한국종교학회 2007 宗敎硏究 Vol.47 No.-

논문 : 한국의 종교정책과 종교계의 대응: 불교, 천주교, 개신교를 중심으로

윤용복 ( Yong Bok Yoon ) 서울대학교 종교문제연구소 2015 종교와 문화 Vol.0 No.28

The purpose of this research is to understand how korean religions respond to the religious policy of the state and the national institutes. For this purpose Buddhism, Catholicism, Protestantism, are reviewed in this research, because these religions are the predominant religions in Korea. Just after Korea`s Liberation from Japanese colonial rule, there are the irrational matters in the religious policies of the US Military Government in Korea. From the beginning, the US Military Government from Christian background carried out the policies of the special treatments about Christianity. These policies continued all the period of the First Republic of Korea after the US Military Government. After Korea`s Liberation, the Korean Buddhists were divided up into two groups, Bhikku and Daechu, that is to say the celibate Buddhist monks and the married Buddhist priests. After that, the conflicts between these two groups began and those conflicts became amplified by the intervention of politics. Because of their internal conflicts, the Korean Buddhists could not cope actively with the policies of the special treatments about Christianity. The basic reason why the Korean Buddhists did those acts lay in Japanese colonial period, but the US Military Government and the First Republic of Korea had responsibilities of their acts. The Korean Catholics cooperated with the US Military Government, and with the First Republic of Korea in the beginning. But the Korean Catholics began to criticize the Syngman Rhee government and the Liberal Party of President Rhee until 1950`s. Since then the Park Junghee regime, the Korean Catholics were divided into the conservative group and progressive group. Their division existed only within the Catholicism, don`t have been revealed to outside. But by the 2000`s their conflicts began to percolate outwards. The Korean Protestants made good use of their main chance. In days of Korea`s Liberation, the Protestants in Korea were small in number. Nevertheless the reason why the Korean Protestants were active was that there were the US Military Government and the Syngman Rhee government that had a friendly attitude to Christianity, the Protestant Leaders who had experienced the American protestant culture, and their taking part in the US Military Government.

중국 산동성의 한국종교

윤용복 ( Yong Bok Yoon ) 성균관대학교 인문과학연구소 2010 人文科學 Vol.0 No.46