국내 한의학 학술지에 발표된 동의보감 연구 현황 조사

한창현(Chang-hyun Han),박상영(Sang-young Park),권오민(Oh-min Kwon),안상영(Sang-young Ahn),안상우(Sang-woo Ahn) 한국의사학회 2009 한국의사학회지 Vol.22 No.2

Background : To understand Korean medicine it is crucial to first understand medical aspect of ‘DongUiBoGam’. It is also meaningful that it became one of the influential book even to posterity. Also based on the apprehension, we can take a view of development of Korean medicine led by ‘DongUiBoGam’. Objectives : This study aims to review the status, study field, specialist of DongUiBoGam. In the process, this review will grasp trends in this field of studies and will direct further researches into the right direction. Method : The computerized Korean databases were searched from their respective inceptions up to December 2008. The search terms used were ‘DongUiBoGam’ and random or Korean language terms related to DongUiBoGam. Several specialized journals were also manually searched for relevant articles. Result : Since the 2000s, DongUiBoGam papers in the Korean Literature is increased. Published 58 papers on The Korean Journal of Oriental Medical Prescription were more than the other journals. 58 papers published in The Korean Journal of Oriental Medical Prescription are the best in many areas related to Korean medicine. Most people have submitted papers related to DongUiBoGam was Woo-yeal Jeong. Conclusions : ‘DongUiBoGam’ research is conducted and current tendency and outlook for ‘DongUiBoGam’ is carried out focusing on several associations.

한국(韓國) 양생의학(養生醫學)의 역사(歷史)

안상우,김남일,Ahn, Sang-Woo,Kim, Nam-Il 대한예방한의학회 2008 대한예방한의학회지 Vol.12 No.2

Life nurturing medicine mentioned in this paper refers to medical practice based on health preservation. This practice embraces alimentotherapy, respiration practice, qi gong, lacking food method as well as preventive medicine and geriatrics based on this theory. This life nurturing practice are noticeable through korean history. There were Korea own's xianjia(仙家) yangseng practice which after the transmission of Taoistic yangseng, it has been developed to take a field in medicine. The first publication that proofs this unification of life nurturing practice and medicine is Donguibogam ("東醫寶鑑"). Life nurturing method took more proportion in medical practice as medical books emphasized on preventive medicine like Yiyangpyun("二養編"), Boyangji were published distinguishing from other field of medicine.

본초서의 계통과 본초학 발전사

안상우,Ahn, Sang-Woo 한국한의학연구원 2005 한국한의학연구원논문집 Vol.11 No.1

본고에서는 역대 본초서(本草書)의 간행(刊行)을 통해 본초학(本草學)이 역사적 변천 과정을 거치면서 어떻게 발전해 왔는지를 주제로 살펴보고자 한다. 이를 위해 각 시대별로 가장 특징적인 본초서를 위주로 대표적인 본초 명저의 간행과 이것이 의미하는 시대적 특징과 본초학적 발전상을 요약하였다. 아울러 대표 명저 중 우리 의학에 도입되어 깊은 영향을 끼친 본초서의 흔적과 조선판의 간행 사항을 조사하여 소개함으로서 한국한의학에 미친 영향성을 알아보았다. This report investigates on the subject of the development of medicinal herb study through historic transition made by medicinal herb book publications. This report summarized publications of representative medicinal herb books of the times, the standing characteristics of the times and the development of the medicinal herb study. In addition, this report investigates the influence on Korean medicine by looking at the traces of medicinal herb books that had been introduced and deeply influenced to Korean medicine, and publication facts of Chosun edition.

"의림촬요(醫林撮要)"의 판본(板本)과 최근 연구 성과

안상우,Ahn, Sang-Woo 한국한의학연구원 2004 한국한의학연구원논문집 Vol.10 No.1

${\ulcorner}$Uirimchwaryo(醫林撮要)${\lrcorner}$ is a medical book that takes a model of written in the middle of Chosun dynasty. In the contents side, it seems to unite a korea medicine with the Geum-Won Dynasty(金元時代) in ancient china. we can think much of the value that it combines theory with experience, choosing the merits of ${\ulcorner}$Uibangyuchwi(醫方類聚)${\lrcorner}$ which were the masterpieces of the first half of Chosun Dynasty and it increased a practical use to choose easily prescription in the clinic. This book which was proofread and published by imperial physician Yang Yaesoo(楊禮壽, ? ${\sim}$ 1597) is not exist. In this condition, existing print type is added by scholars only after ${\ulcorner}$Donguibogam(東醫寶鑑)${\lrcorner}$ was compiled. When the academic conference was held in last year, I introduced a chosun printed book in japan's possession, moreover I survey more documents. I will investigate and arrange a few old printed books that are handed down to Chosun and Japan. In addition, I will present Korea and foreign researching results, trend about ${\ulcorner}$Uirimchwaryo${\lrcorner}$ which is finished lately and researching materials about translating into current korean language. We can evaluate the value and effect of ${\ulcorner}$Uirimchwaryo${\lrcorner}$ in Chosun dynasty of medical history.

"어의촬요(御醫撮要)"-실전의서의 복원 I

안상우,최환수,Ahn, Sang-Woo,Choi, Hwan-Soo 한국한의학연구원 1998 한국한의학연구원논문집 Vol.4 No.1

$\ulcorner$Aheuichaulyo御醫撮要$\lrcorner$ was known to be published by Choi Jong-jun崔宗峻 in Korea高麗 Dynasty(A.D.1226), however its original copy is not available at the present. It was thought that Korean folk medicine and the remedies were recorded in this book, and these were recorded in $\ulcorner$Euibangyoochui醫方類聚$\lrcorner$ published in Chosun 朝鮮 dynasty(1445). $\ulcorner$Euibangyoochui$\lrcorner$ is called a treasure-house of the knowledge of traditional oriental medicine which contains over 50,000 prescriptions and enormous amount of medical information. The restoration of $\ulcorner$Aheuichaulyo$\lrcorner$was possible during the process of establishment of data base work of $\ulcorner$Euibangyoochui$\lrcorner$. $\ulcorner$Aheuichaulyo$\lrcorner$ was restored as 131 chapters mainly from the related contents of $\ulcorner$Euibangyoochui$\lrcorner$ and partially from the contents of $\ulcorner$Hyangyakjipsungbang鄕藥集成方$\lrcorner$ and $\ulcorner$Boonmoononyukyihaebang分門瘟易解方$\lrcorner$ for the supplement.

전통임상기술의 지적재산권 보호와 산업화 방안에 대한 고찰 -WIPO의 전통지식, 유전자원의 지적재산권 보호 논의에 대한 대응 전략-

안상우,김홍준,최환수,Ahn, Sang-Woo,Kim, Hong-Jun,Choi, Hwan-Soo 한국한의학연구원 2003 한국한의학연구원논문집 Vol.9 No.2

The international government committee is progressing their agreements about intellectual property protection of traditional knowledge(TK), gene resource(GR), folklore(FL) in WIPO. It is in the course of selection with precedence of TK, GR, FL in WIPO, focused on discussions about listing of TK documents, standardization of DB construction, sharing and profit distribution of GR. We made some plans to deal with agreements in WIPO. These plans consist of 5 subjects which are investigation about intellectual property related laws and systems, study of examination and finding, construction of DB information, development of value evaluation system, development of industrialization system with TK, GR, We suggest preceding details about 5 subjects respectively. It is the character of this plan that patent information DB system of TK, GR is the axis. It is the most important thing in these plans to succeed that we have to have connections with expert groups in order parts and government officials, taking whole supports of government because our traditional medical related study basis is weak.

WIPO의 전통지식 등 지적재산권 보호 논의 동향 및 대응 전략의 기본 원칙

안상우,김홍준,최환수,Ahn, Sang-Woo,Kim, Hong-Jun,Choi, Hwan-Soo 한국한의학연구원 2003 한국한의학연구원논문집 Vol.9 No.1

The international government committee is progressing their agreements about intellectual property protection of traditional knowledge(TK), gene resource(GR), folklore(FL) in WIPO. It is in the course of selection with precedence of TK, GR, FL in WlPO, focused on discussions about listing of TK documents, standardization of DB construction, sharing and profit distribution of GR. Their are disagreements between developed countries and underdeveloped countries about intellectual property protection agreements of TK, GR. The developed countries insist on using, the existing intellectual property protections, but the underdeveloped countries ask new ones on character of TK, GR, It causes intangible assets to be valuable trade properties in future world trade. We have to make national plans to face agreements about IP of TK, GR in WIPO with our own TK, GR. We must have a basic attitude about laying down these plans such as raising national economy, considering our TK, GR to be relics of mankind culture. In addition to these, it needs accurate analysis about agreements in WIPO, our TK, GR, scientific mechanical level and capital power.

한의학에서 바라본 자연과 인간

안상우(Sang woo AHN) 한국외국어대학교 철학문화연구소 2013 철학과 문화 Vol.27 No.-

Korean medicine is a traditional medicine wherein mental and physical disorders and diseases prevalent in human society have been diagnosed and treated based on observations on nature and humans for a long time. In the procedures of treatment, natural products including herbal roots and tree bark are used in raw state or minimally processed; the pharmacological mechanism for their efficacy is the application of the law of life and changes acquired from nature. Awareness of how humans view nature can be reasoned inductively to the perception of the existence of human being in the great nature surrounding humans and is further linked to concrete action plans on how to assimilate or communicate with nature to maintain the healthy life of human beings. Unlike western medicine that considers the human body as an object of disorganization and analysis, Korean people have been believed that the human body resembles the shape of the universe, and that the principles of universal changes are the same as the principles that determine the life and death of humans. Here, the perception on nature and human was studied with emphasis on the contents of 『EuibangYoochui 醫方類聚』(Classified Collection of Medical Formulas)』 based on medical theories including the relationship between nature and human(天人相應觀) featured in Korean medicine literature such as 『DonguiBogam 東醫寶鑑』 as well as influences of natural orders and rules such as day-night, four seasons, and five movements and six energies on the physiological changes in humans. Moreover, the relationship between pathological conditions and diseases is observed when disharmony and imbalance among these factors develop. The results of such discussion are summarized below. The idea that man is a microcosm of the universe (人身小宇宙) means that man not only resembles the universe in the morphological aspect but also communes with or identifies closely with the great nature through respiration (鼻-肺) and food ingestion (口-脾). It has changed to the perception of 'oneness with heaven and earth (同天地)' in 『Donguibogam』, which is closer than the relation between nature and human through 『EuibangYoochui』. Therefore, the perception is changed that human being forms part of nature and gets coordinated by the same rules and laws. The most significant comment among articles on nature or heaven-earth in 『EuibangYoochui』 is that men can change the surrounding environment[heaven, earth, and nature] at will. The argument that "Nature can be changed by man's faith" assumes the correspondence between the variability of human's faith and environmental changes and suggests that emotional changes can induce the abnormality of sensory organs and cause diseases in a small sense, induce abnormal phenomena in nature, and bring a dangerous condition to the country in a big sense. The view that the will of heaven and earth can be changed by humans' faith concludes that all changes come from humans on the premise that heaven and earth can be changed by humans' faith, and that humans should continuously try to be more in touch with heaven's will. In the view of four great elements creates feature (四大成形說) from 『EuibangYoochui』, the birth of a human being is a temporary shape formation of 4 factors: earth (地) ㆍ water (水) ㆍ fire (火) ㆍ wind (風). Death is the disappearance of these 4 factors; thus, there is no substantiality. In other words, the harmony of these 4 factors makes the human body comfortable and active; if one factor is not in harmony with others, a person can cause a disease and lose his/her life. In addition, diagnosis and treatment in Korean medicine are closely related to the course of nature. Likewise, the rules and phenomena of nature are applied in the principles of herbal prescription and preventive care, e.g., the therapeutic rules of difference on various environment and the principle of addition-subtraction on the four seasons. In Korean medicine, natu 한의학은 역사적으로 오랜 기간에 걸쳐 자연과 인간을 관찰한 결과를 토대로 인간 사회에 만연하는 심신의 장애와 질병을 진단하고 치료해 온 전통의학이다. 그 치료과정에 있어서도 초근목피(草根木皮)를 위주로 자연의 산물을 生用하거나 약간의 가공을 거쳐 사용하며, 이것들이 효과를 발휘하는 약리기전 역시 철저히 자연에서 지득한 생명과 변화의 법칙을 응용한 것이다. 인간이 자연을 어떻게 바라보는가하는 문제의식은 결국 인간을 둘러싼 대자연 속에서 인간의 존재는 무엇인가라는 인식으로 귀납될 수 있으며, 나아가 인간의 건강한 삶을 유지하기 위해 자연과 어떻게 동화 혹은 상호 교감해야 하는지에 대한 구체적 실천방안으로 연계할 수 있다. 인체를 해체하고 분석의 대상으로 여겨온 서양의학과 달리 한의학에서는 인간이 우주의 형상을 닮아 있고 우주변화의 원리가 인간의 생사를 결정짓는 이치와 동일하다고 여긴다. 여기서는 『의방유취』를 중심으로 『동의보감』 등 한의학서에 등장하는 천지상응관(天地相應觀)을 비롯한 의론(醫論)을 토대로 자연과 인간에 대한 인식을 살펴보고 주야(晝夜), 사시(四時), 오운육기(五運六氣) 등 자연계의 질서와 규율이 인체의 생리와 변화에 미치는 영향을 살펴보고자 하였다. 또 이들 요소간에 부조화와 균형이 깨트려졌을 때, 발생하는 병리현상과 질병의 상호관계에 대해 파악하고자 하였다. 고찰 결과는 다음과 같이 요약할 수 있다. 인간이 우주를 닮아 있는 축소판(人身小宇宙)이라는 생각은 형태적인 측면에서 닮아있을 뿐만 아니라 호흡(鼻-肺)과 음식섭취(口-脾)를 통해 대자연과의 교감 혹은 동질감을 갖게 되며, 『의방유취』를 거쳐 『동의보감』에서 천인상응관보다 더 밀접한 '同天地'라는 인식으로 전환되었다. 이로써 인간은 자연의 일부가 되어 동일한 규율과 법칙에 의해 조율되어야 하는 천인동조론(天人同調論)의 입장으로 변화되었다. 『의방유취』에 나타난 천지 즉 자연에 관한 논설 가운데 가장 획기적인 언급은 사람이 마음먹기에 따라서 주변 환경[천지자연]을 바꿀 수 있다는 주장이다. "자연도 사람 마음먹기에 따라 달라진다."는 이 주장은 인간 심지의 가변성과 환경의 변화가 대응하고 있음을 전제하고 작게는 감정의 변화가 감각기관의 이상을 불러 질병을 초래하고 크게는 자연에 이상 현상을 야기시켜 나라가 위태로워질 수도 있다 말한다. 천지수인관은 천지가 사람에 따라 바뀔 수 있다는 전제에서 모든 변화의 요인이 인간으로부터 비롯된다는 사실에 귀착하고 있으며, 인간은 끊임없이 天心에 가까이 다가가야 한다는 결론에 도달하게 된다. 『의방유취』에서 비롯된 사대성형설(四大成形說)에서 인간의 탄생은 지(地), 수(水), 화(火), 풍(風)이라는 4가지 요소가 일시적으로 형상을 이루는 것이며, 죽음도 역시 이 4가지가 없어지는 것일 뿐이니 본래 실체가 없기 때문이라고 설명한다. 때문에 4가지 요소가 잘 화합해져 있으면 일신(一身)이 편안하고 왕성하며 그 중 한 가지라도 화합하지 못하면 모두가 병을 일으키고 생명을 잃게 되는 것이다. 아울러 한의학에서 질병을 진단하고 치료하는 것도 자연의 흐름과 밀접한 관련성을 갖고 있다. 또한 용약과 양생의 원칙에 있어서도 역시 자연의 현상과 규율성이 적용되었는데 그 대표적인 사례로 남북치법과 사시가감법 등을 들 수 있다. 한의학에서 자연은 초극하고 정복해야할 대상이나 객체가 아니라 인간과 끊임없이 교감하고 인간의 삶 속에서 유기적 관계를 형성하고 생성, 변화, 소장을 함께 하며 동조해야할 관계로 바라보고 있다.

『醫方類聚』의 데이터베이스 구축 방안

안상우(Ahn Sang-Woo),신순식(Shin Soon-Shik),이재원(Lee Jae-Won) 한국한의학연구원 1998 한국한의학연구원논문집 Vol.4 No.1

拭疣 金守溫의 『醫方類聚』 편찬 事蹟

안상우(Sang-Woo Ahn),홍세영(Sae-Young Hong) 한국의사학회 2011 한국의사학회지 Vol.24 No.2

Kim Su-On(1409~1481) was a editor in King Sejong's times who worked on the publication of 『Eulbangyoochui(『醫方類聚』and other major publications led by the royal family. This paper will review the works of Kim Su-On based on the medical background of early Joseon Dynasty and the medical bock-reading officer system, and also evaluate his contribution to the development of medicine in early Joseon Dynasty, factoring in his life, ideas, and literary talent. By looking at the life of Kim Su-On, we can understand the role of Confucian doctors(儒醫 in the early Joseon Dynasty, how Confucian scholars who were learned in medicine supervised the compilation and correction of 『Eulbangyoochui(『醫方類聚』 Especially, from the poetry of 『Sikujip(拭疣集)』, contents regarding the procfreading of 『Eulbangyoochui(『醫方類聚』 between Im Won-jun and Kim Su-On shows the publication process of 『Eulbangyoochui(『醫方類聚』at the reign of King Sungjong. His outstanding achievements are largely due to the medical book-reading officer system implemented around the time 『Eulbangyoochui(『醫方類聚』 was published. The medical bock-reading officer system aimed to increase the knowledge of various matters for the civil service bureaucrats, allowing them to become high-ranking officials in the fields of technology. Its another purpose was to compile specialty publications. Many of the civil service bureaucrats who participated in the medical book publications arranged the theoretical basis of medicine and modified experience medicine to a new medical system. The first edition of 『Eulbangyoochui(『醫方類聚』 at King Sejong's reign collected vast medical information into 365 books. Then it was corrected during King Seio's reign then finally completed and published at King Seongjong's reign. During this period, the experience medicine inherited from Goryeo Dynasty was reestablished into a new form of theoretical interpretation.